[ see WUZU ]
Horse is an important and valuable member of the mammalia. Among the earliest evidence of the importance of the horse to human culture are the unearthed wall paintings in the caves of Lascaux, in southern France, dating around 30,000 B.C. The horse first became useful in welfare sometimes before 1500 B.C. when Mesopotamian people began to use horses to pull their chariots. There is however a question rose by Canon Taylor in his Origin of the Aryans (p.161), whether the horse was at first used for drawing chariots or for riding.
The word zamzan or zamazim means abundant of water. Some suggests that it means to drink with little gulps. Abdullah bin Abbas narrates that they called the zamzan as subha meaning one which fills stomach. The Prophet also called it khayur ma'in (excellent water). The sacred well is located at the perimeter of the sacred complex of Mecca.
"Abu Muhammad Ali bin Hussain, known as Zayn al-Abidin (ornament of the pious) and by the titles of as-Sajjad (the prostrator) and az-Zaki (the pure), was born in Medina on 38/658. He would feed the hungry persons at night, from one to three hundred families; and in daytime, he would have a hundred sheep a day killed for meat, which would be distributed to the needy people. Much of his time he spent sitting on an old piece of matting, fasting all day, or eating a little barely bread. D.M. Donaldson writes in The Shi'ite Religion (London, 1933, p.
The word zikr (pl. azkar), zikra or tazikra is derived from z-k-r appear in 274 Koranic verses, means remembrance or recollection. The most important significance of the first form of the verb is "thinking about" or "calling to mind" with the remembrance of God being the primary focus. The Koran says, "and remember God often" (33:40) and "the remembrance of God makes the heart calm" (13:28).
It means possessor of notches or the Lord of the vertebrae of the back. It was the name borne by a famous sword owned in turn by a pagan called al-As bin Munabbih, who was killed in the battle of Badr. The Prophet acquired it in a booty and presented to Ali bin Abu Talib. The expression of zulfikar (dhu'l fiqar or dhu'l faqar) is explained by the presence of this sword of notches (fukra) or grooves. It was double-edged (shafratani) and its blade was strengthened in the middle by a pole (amud).
Zulfikar Ali, known as Khalil or Khalilullah, was born most probably in 900/1394, and resided in Anjudan. Syed Imam Shah (d. 926/1520) described the name Shah Khalil most possibly for Imam Zulfikar Ali.
"The word wahy is derived from waha, meaning inspire, reveal, give an idea or impression or hasty suggestion. Wahy originally signifies the making quick sign as wahiyyun means something hasty or quick, mawtun wahiyyun means a quick death, or amrun wahyun means a fast matter. Hence, it signifies the divine words communicated to His prophets.
The word zakat is derived from zaka, means it (a plant) grew, as it is said zaka al-zar (the crop grew). The other derivatives of this word, as used in the Koran (87:14), carry the sense of purification from sins, i.e., qad aflaha man tazakka (verily the pure ones prospered). According to Raghib, zakat is wealth which is taken from the rich and given to the poor, being so called because it makes wealth grew, or because the giving away of wealth is a source of purification. The word zakat occurs 32 times in the Koran.
The word tawhid, infinitive of the second form of the Arabic verb w-h-d, literally means making one or asserting oneness. Derivations include wahhada means to unite, unify, connect, join, profess; wahdah means oneness, singleness, al-wahid means the One and al-ahad means the singular without number. It is applied theologically to the Oneness (wahdaniya, tawahhud) of God in all its meanings. It is the first and basic brick to believe in Islam, i.e. faith in the Unity of God.
"The word tajalli (pl. tajalliat) means theophany, theophan, self-disclosure or illumination. The Koran say: "And when Moses came to Our appointed time and his Lord spoke with him (kallamahu rabbuhu), he said, O my Lord, show me, that I may behold Thee!
"The word tawil is derived from the same root as the word awwal (first), which is also a name of God. The word tawil means to return, to cause to return, to reduce to, to find that to which a thing can be reduced. Since God is the First in relation to all things, many authorities understand the term tawil to signify taking a thing back to the First, demonstrating a thing's relationship with the First, trying things back to God. It is said awallah alaika zalutak means may God cause it to return thee.
The terms designating parents in the Koran are walidani and abawani respectively the dual form of walid (father); walida (mother) appears in both the singular and the plural. The term umm and ummahat also designate mother, and the dual form of ab, father. In certain verses the plural aba means ancestors. Natural aspects of parenthood are particularly identified throughout the Koran with maternal functions, pregnancy, giving birth, breastfeeding and weaning (16:78, 39:6, 53:32, 58:2).
"The Zamana Gallery, dedicated to presenting arts, architecture and culture of the developing world, particularly the Islamic world, is the first of its kind in the west. It was established by the Present Imam and falls unde the auspices of the Aga Khan Trust for Culture.
"Joan Viscountress Camrose was born on April 22 1908, the eldest daughter of the 3rd Lord Churston and 7th Duke of Leinslter, the descendant of King Edward III of Great Britain. Her father was ADC to the Viceroy of India, Lord Curzon from 1902 to 1903, and then to the Duke of Connaught, from 1904 to 1906. She had three sisters, Denise, who married the 5th Lord Ebury, Lydia, who married the 13th Duke of Bedford, and Primrose, who married the 7th Earl Cadogan. In 1946, their mother became the third wife of the 7th Duke of Leinslter.
The word thal means plate and sufra means table-cloth. The Arabic word for thal (tray) is tabaq or siniyya (round tray). The word sufra in Persian means anything on or in which victuals are placed, provisions prepared by men of hospitality, such as the sufra'i dauri (a round table-cloth), sufra'i sham'dan (a lamp-dish), sufra'i fasahat (an eloquent tongue) or sufra nishin (a guest of table).
Children ought to be regarded as a blessing from God and their birth should be celebrated with zest and exchange of greetings. If one has no issues, he must pray for the grant of pious children just as Zachariah prayed for a noble offspring: "God!
Pir Tajuddin was most possibly born in 796/1394 in Uchh Sharif, and got his early education from his elder brothers. He was about 33 years old when designated as the next hujjat, or pir for subcontinent. The tradition relates that he used to put the bud of flower on his robe, making him familiar with the title of shah turrel (the lord of the tura or bud). He made Lahore as his centre because Uchh Sharif had become the ground of quarrel by his opponents. He had also an opportunity at Lahore to direct the descendants of Pir Shams in the mission works.
The word tughra is said to be a Persian and the orthography in Arabic characters became fixed as tughra. Popular Arabic has confounded tughra with turra (border of a piece of cloth or the upper border of a document). The word is also considered as of purely Turkish origin, derived from tughragh, meaning seal. In dialects, tughra is pronounced as tura, which means in Turkish, stick or sinew used for playing on a large drum. The tughra is a calligraphic emblem.
The word wasila (pl. wasa'il) is a noun used twice in the Koran (5:34 and 17:57), means recommendation, the means of access, favourable influence or intermediary means. When one approaches a king or a great man, he says tawassalt meaning I approached. It (wasila) only refers to the highest position. The Koran says, "O ye who believe, be mindful of your duty to God, and seek the means (wasila) of approaching Him, and strive in His way in order that you may succeed" (5:35).