The word usul is the plural of asl, which means a root or a principle, and furu is the plural of far which means a branch. The former is also called aqaid (pl. of aqida, lit. what one is bound to) or belief, and the latter ahkam (pl. of hukm, lit. an order) or the ordinances and regulations of Islam.
"The word mithaq is derived from wathiqa meaning to place confidence in someone Thus, mithaq means the covenant, occurring 25 times in the Koran. The Yaum al-mithaq means the day of the covenant or the day of primordial, also called yaum ad-darr, meaning, the day of specks.
"The word tasbih is derived from sbh means to glide or swim. In Aramaic it had long meant to praise. The Arabic writers describe this type of praise as swimming in a shoreless sea: "He praises (yusabbih) in a shoreless sea" (Majmu'atu'l Ahzab, p. 563). The saying of the great phrase subhana
With the conquest of Mecca, Islam marched with galloping speed throughout the length and breath of Arabia. The neighbouring Christian states, especially the Roman empire, were watching this unprecedented, triumphant march with a great concern and anxiety.
"Uthman, the son of Affan was born in Mecca in the 6th year of the Elephants. He belonged to the Umayyad tribe. His father was a richest merchant. He was first among the Ummayad to become a Muslim. He also participated in the migration of Abyssinia. He took leading part in serving the cause of Islam and earned the title of Ghani for spending his wealth.
"The Shi'ite Muslims celebrate every 13h of Rajab as Yaum-i Ali, the birth anniversary of Ali bin Abu Talib. The birth of Ali in the sanctuary of Kaba denotes a herald of the divine guidance to be continued after the Prophet, who had said, "I am the Lord of revelation (tanzil) and Ali is the Lord of tawil (interpretation)." It implies that the inner (batin) aspects of the Koran will be imparted by Ali and his descendants in every age till the day of judgment.
The word taswir is a verbal noun from the second form verb, sawwara means to form, fashion, depict, represent or illustrate. It is the principal term used in Arabic for both the representational arts including painting, drawing, sketching, engraving and photography. It is often synonymous with sura and the rarer taswira or their respective plural forms suwar (82:8) and taswir. The Koranic usage of verb sawwara suggests it had a primary meaning of giving form or shape to a person (40:64, 64:3, 7:11, 3:6).
The word tafsir( pl. tafasir) is derived from the verb fassara, meaning to explain, open, unveil or discover something hidden. The emergence of the word tafsir as a technical term is unclear. It occurs once in the Koran (25:33) : "They do not bring to you any similitude, but what We bring to you (is) the truth and better in exposition (wa ahsana tafsiran)." In Islamic terminology, tafsir means an interpretation or commentary of the Koran.
The term vakil was a short form of vakil'i shah (vicegerent of the Lord) or vakil'i mawla (vicegerent of the Imam), and the term vakil'i nafs'i nafis'i humayun (vicegerent of the Imam in both his spiritual and temporal capacities) was used in Iran for the hujjat, or Pir. The word vakil means representative. Ordinarily, the office of the vakil was coined for a responsible person to represent the hujjat or Pir. The Imams appointed the vakils, but some times, the hujjat also appointed with the consent of the Imam.
"In 1897, a terrible famine broke out in Bombay and Poona. Imam Sultan Muhammad Shah made not a little distinction of caste or creed while distributing grain, money and clothes during famine. He built a palace in Poona with a view to provide job opportunities and a means of livelihood to the famine stricken people. The site covered an area of 65 acres in the location of Yeravada in Poona. It construction had been made under the care of Lady Aly Shah. It cost over twelve lac rupees. It became known as the Yeravada Palace or the Aga Khan Palace.
The word tauba is derived from ta'b means to come back or return. Thus, tauba basically means return (from sin). The adjective nusuh means sincere, is the companion of the noun tauba. God demands of the believers a "sincere return" (taubatan nusuhan), and He in turn will make them enter paradise (66:8) Once Mu'adh bin Jabal said, "O'Prophet!
"The word tahajjud is derived from hujud which means sleep and tahajjud literally signifies the giving up of sleep. The Tahajjud worship is so called because it is offered after one has had some sleep, and sleep is then given up for the sake of worship. It is a midnight worship, which is stated in the Koran to be voluntary: "O thou who hast wrapped up thyself!
"The English word voluntar is borrowed from Latin, voluntary-ius or French, voluntaire means freely undertaken. It is a feeling arising or developing in the mind without external constraint having a purely spontaneous origin or character. Voluntary service refers to a work done with an intention of assisting others without expectation of its reward. Voluntary service is a universal concept and not confined to a specific culture, group or region. It is probably as old as mankind.
The Sanskrit word yoga is derived from the root yuj means to bind together, hold fast or yoke, which also governs the Latin iungere and iugum, and the French joug and so on. Yoga signifies a union of the individual soul with the Supreme Spirit. It is an old Indian practice, imparting that the man's bondage results identification of the soul with the body and that his liberation is attained through the knowledge of their separateness.
"The word tauz is derived from azha (synonym lazha), which appears to have the root meaning of clinging, as of flesh to bones, and hence expresses clinging to someone for refuge from some persons or some cause of fear. Every recitation of the Koran must begin with the formula of refuge, i.e., the isti'adhah which reads: A'uzu bi-llahi min al-shaitani'r-rajim (I seek refuge in God from the stoned Satan). It has been made obligatory through the Koran: "When you recite the Koran, seek refuge in God from Satan, the stoned one" (16:98).
"Tahddi al-nasl means family planning. Planning is required in everything, be it concrete, sentimental, economical, social or intellectual. God declares in the Koran: "All things have We created after a fixed decree." (54:49) Similarly, the term "family" has a broad and deep meaning. The family is the first brick or unit in the social structure. To build up a family, it requires planning and providence for the number of one's offspring.
"Abdullah bin Muhammad, surnamed ar-Radi, Nasir or al-Wafi (true to one's word) was also known as ar-Radi Abdullah al-Wafi or Wafi Ahmad, was born in 149/766. The tradition relates that Imam Wafi Ahmad was locally known as attar (druggist) in Nishapur and Salamia, a surname he earned after his profession in drug and medicine as a protection against his real position. He was however represented by his hujjat, Abdullah bin Maymun (d. 260/874).
"He was born on 20th Ramzan, 395/June 4, 1005. His name was Ali Abul Hasan, or Abu Ma'd, surnamed az-Zahir la-azaz dinallah (Assister in exalting the religion of God). His mother Amina was the daughter of Abdullah, the son of Imam al-Muizz. He acceded on the throne of Fatimid Caliphate and Imamate on 411/1021 at the age of 16 years. On the occasion of his coronation, a special payment in excess (fadl) of 20 dinars was granted to each soldier.
"The word taj is a Persian loanword in Arabic, which is derived from the old Persian tag, meaning crown. It is said that Dahhak was the first to wear the crown in the world. According to the hadith, "The turbans are the crowns of the Arabs" (al-ama'im tijan al-arab).
The word tawhid, infinitive of the second form of the Arabic verb w-h-d, literally means making one or asserting oneness. Derivations include wahhada means to unite, unify, connect, join, profess; wahdah means oneness, singleness, al-wahid means the One and al-ahad means the singular without number. It is applied theologically to the Oneness (wahdaniya, tawahhud) of God in all its meanings. It is the first and basic brick to believe in Islam, i.e. faith in the Unity of God.