Children ought to be regarded as a blessing from God and their birth should be celebrated with zest and exchange of greetings. If one has no issues, he must pray for the grant of pious children just as Zachariah prayed for a noble offspring: "God!
Takhat Nashini means the ceremonial installation of the Imam, which is celebrated soon after the assumption of the Imamate. It indicates that when one Imam dies, his successor manifests as an Imam. The historical celebration was held in great solemnity and the devotion and the enthusiasm of the Ismailis knew no bounds. The first ceremonial Takhat Nashini of the Present Imam commemorated in Dar-es-Salaam on Saturday, October 19, 1957 amid great pomp and splendour, attended by 30,000 Ismailis.
The word tughra is said to be a Persian and the orthography in Arabic characters became fixed as tughra. Popular Arabic has confounded tughra with turra (border of a piece of cloth or the upper border of a document). The word is also considered as of purely Turkish origin, derived from tughragh, meaning seal. In dialects, tughra is pronounced as tura, which means in Turkish, stick or sinew used for playing on a large drum. The tughra is a calligraphic emblem.
The word wasila (pl. wasa'il) is a noun used twice in the Koran (5:34 and 17:57), means recommendation, the means of access, favourable influence or intermediary means. When one approaches a king or a great man, he says tawassalt meaning I approached. It (wasila) only refers to the highest position. The Koran says, "O ye who believe, be mindful of your duty to God, and seek the means (wasila) of approaching Him, and strive in His way in order that you may succeed" (5:35).
"The root idea of the verb talaqa means to be freed from a tether (of a camel). Thus, talaq means a camel untethered or a woman repudiated by a man. It also means freeing or the ending of a knot. In the terminology of the jurists, the talaq or divorce is called khul, meaning the putting off or taking off of a thing, when it is claimed by the wife. In the Koran there is one derivation of the root, ikhla, which means take off.
"In Mecca, the news of their defeat in Badr preceded the subdued army, and proclaimed their resolve for vengeance. The aggressions of the Meccans reached their climax. The traders among them set aside a portion of their profits for the expenses of war. In 3/625, three thousand Meccan warriors, of whom 700 were clad in armour, bore down on Medina under the command of Abu Sufian. Their women accompanied them in front to applaud the brave and to chide the craven-hearted. Three miles to the north of Medina, the Meccans encamped at the foot of a hillock, called Uhud.
The Arabic word waswasah (pl. wasawis) means the jingle of an ornament, to speak softly, to speak nonesense, and evil suggestion occurring in heart. In Arabic, the tempting sound is also called waswas.
It must be known that Jibrail (B) brought God's (A) message to the Prophet (C), and this communication is called the wahy. If (A) happens to be not God but Shaitan (devil, demon), then the communication is not called wahy, but waswasah (whispering), vide Koran, 7:19 and 114:5-6.
The term talik means suspension or hanging together. Talik is said to have got this name from its letters being connected to each other, and is in fact a compound of tawki, rika and naskh scripts. The shikasta talik (broken talik) is the result of writing talik rapidly. The letters are written in a more intricate style, which makes shikasta talik difficult to read. It started to appear in 8th/14th century and was developed by Khwaja Taj Salmaniyi Ispahani (d. 897/1491).
Umar, the son of Khattab was born about twelve years after the birth of the Prophet in Mecca. His father was an educated merchant, who taught his son reading and writing. He was a poet, orator and fond of archery, horse-riding and wrestling. He embraced Islam in the 6th year of the Prophethood.
"The early Nizari Ismailis showed a particular interest in the doctrine of the Imamate and concentrated their doctrinal investigations. Thus, Hasan bin Sabbah broached the doctrine of talim (authoritative teaching) to the Ismailis. The word talim is derived from the second form of the root verb alima mean to know. Thus, the talim means instruction or teaching, and the derivative talim has come to be used to denote, in particular, the followers of authoritative, i.e., the Ismailis.
"Muawiya followed Ali and his son, Hasan as caliph of the Muslims, having adopted the cry of "Vengeance for Uthman." Muawiya and Uthman were kinsmen, both of them belonging to the Meccan clan of Umayyad or Abd Shams. Later, after the death of Ali, Hasan bin Ali abdicated the power after ruling for 6 months and 3 days in 41/661 in favour of Muawiya, who became an absolute ruler of the Muslim states. There are however numerous instances, where Muawiya is recorded as saying, "I am the first king of Islam." (Bidaya wa'n Nihaya by Ibn Kathir, Cairo, 1939, 8:135).
"The word wuzu is derived from waza, meaning beauty, and in Islamic terminology, it means the washing of certain parts of the body before prayers.
"Ahmad bin Abdullah, Muhammad al-Habib, or Abul Hussain, surnamed at-Taqi (God-fearing), also called Imam Taqi Muhammad, was born in 174/790 and ascended in 212/828. He lived secretly with his followers as a merchant at Salamia. He is also called Sahib al-Rasail (Lord of the epistles). He however retained the services of Abdullah bin Maymun (d. 260/874) as his hujjat.
"The word ummah (pl. umam) is derived from amma yaumma, meaning to intend. According to others, the word ummah is rooted from the Aramaic, umma'tha, meaning tribe, nation or community. It occurs 62 times in the Koran including 15 times plural in the following senses:-
The aslam alaikum was a common phrase of salutation in the period of the Prophet. Imam Hussain once said, "Seventy rewards are the share of the one who initiates a greeting, and only one reward belongs to the one who returns the greeting" (Bihar al-Anwar, 78:120). Soon after the battle of Siffin, the Shi'ite became the target of hostility and were persecuted by the Umayyads. The Imams had no option but to impart them the doctrine of taqiya to avoid the danger of being killed.
"The word taqiya is derived from the root tuqat means conceal, hide or arrange for protection. It is also suggested that it is rooted from waqqa means keep from or guard someone. Thus, taqiya means precautionary dissimulation. The Koranic term tauqqat is also taken in the meaning of taqiya, to which divergence of opinions have been advanced. Baidawi (d. 685/1286) writes in his Anwar al-Tanzil that, "The qirah of Imam Yaqub (d.
Islam recognizes as a rule only the union of one man and one woman as a valid form of marriage. Under exceptional circumstances, it allows the man more wives than one, but does not allow the woman more husbands than one. Thus while a married woman cannot contract a valid marriage, a married man can do it. There is no difficulty in understanding this differentiation, if the natural duties of man and woman in the preservation and upbringing of human species are kept in view.
"The word ummi (pl. ummiyun) means unlettered, occurring twice in the Koran as an epithet of the Prophet: "Those who follow the messenger, the ummi Prophet, whom they find written down with the Torah and the Gospels" (7:157); and "Believe then in God, and in His messenger, the ummi Prophet" (7:158).
"Yaqub bin Ibn Killis was born in 318/930 in a Jewish family. When he grew young, he came with his father to Egypt and began his political career at the court of Abul Misk Kafur. Very soon, he secured key position because of being intelligent, honest and efficient. He embraced Islam in 357/968. The new vizir Abu Jafar Furat imprisoned him in enmity, but was relieved soon by the intervention of Sharif Muslim al-Hussain. He finally quitted Egypt and entered into the Fatimid services in Maghrib.