Islam recognizes as a rule only the union of one man and one woman as a valid form of marriage. Under exceptional circumstances, it allows the man more wives than one, but does not allow the woman more husbands than one. Thus while a married woman cannot contract a valid marriage, a married man can do it. There is no difficulty in understanding this differentiation, if the natural duties of man and woman in the preservation and upbringing of human species are kept in view.
"The word taqiya is derived from the root tuqat means conceal, hide or arrange for protection. It is also suggested that it is rooted from waqqa means keep from or guard someone. Thus, taqiya means precautionary dissimulation. The Koranic term tauqqat is also taken in the meaning of taqiya, to which divergence of opinions have been advanced. Baidawi (d. 685/1286) writes in his Anwar al-Tanzil that, "The qirah of Imam Yaqub (d.
The word umra is derived from amara meaning he inhabited a place or paid a visit to it, and in the terminology of Islam, umra means a visit to the Kaba. The word umra occurs twice in one verse (2:196) in the Koran. It differs from hajj in two respects.
Prince Aly Salomone Khan's first marriage was actualized on May 18, 1936 with Joan Viscountress Camrose (Princess Tajudawla) in Paris, who became the mother of the Present Imam and Prince Amyn Muhammad. She was divorced, and then Prince Aly S. Khan went to United States on business and there met a film star, Rita Hayworth. They were seen about a good deal together. They came to see Imam Sultan Muhammad Shah at Cannes, who asked them if they were really devoted to each other; they both said that they were, so he advised them to get married as soon as possible. Thus, Prince Aly S.
The word tabarra is derived from the verb bara'a meaning to be free of someone. Thus, tabarra minhu means he declared himself not to be connected to or implicated with him. According to Lisan al-Arab, the word tabarra means having nothing to do with or disassociate from some one or something. The Koran says, "And those who followed would say: If only we had one more chance, we would clear ourselves of them, as they have cleared themselves of us" (2:167).
The word taqwa (verb ittaqa) is derived from the root waqa meaning he protected himself from that which harms him.
The tax on land produce was collected at 10% if the land was watered by a stream or rain. This tax was known as ushr.
It means the
The word tabi'i (pl. tabi'un) is derived from its verb, tabi'a or taba'a, meaning he followed. Thus, the tabi'i refers to follower, disciple or adherent. The word is of special significance in tradition, where the name tabi is given to those who came after the Companion (sahaba) of the Prophet. The tabi'un are those of the next generation or contemporaries of the Prophet, who did not know him personally but who knew one of his Companions.
The word tarawih is the plural of tarwiha, which is derived from raha and means the act of taking rest. It denotes the recitation of the whole Koran in the month of Ramzan. It is the performance of the Sunnis, not Shi'ites during the month of Ramzan. This practice was introduced by caliph Umar.
The word usul is the plural of asl, which means a root or a principle, and furu is the plural of far which means a branch. The former is also called aqaid (pl. of aqida, lit. what one is bound to) or belief, and the latter ahkam (pl. of hukm, lit. an order) or the ordinances and regulations of Islam.
"The word mithaq is derived from wathiqa meaning to place confidence in someone Thus, mithaq means the covenant, occurring 25 times in the Koran. The Yaum al-mithaq means the day of the covenant or the day of primordial, also called yaum ad-darr, meaning, the day of specks.
With the conquest of Mecca, Islam marched with galloping speed throughout the length and breath of Arabia. The neighbouring Christian states, especially the Roman empire, were watching this unprecedented, triumphant march with a great concern and anxiety.
"The word tasbih is derived from sbh means to glide or swim. In Aramaic it had long meant to praise. The Arabic writers describe this type of praise as swimming in a shoreless sea: "He praises (yusabbih) in a shoreless sea" (Majmu'atu'l Ahzab, p. 563). The saying of the great phrase subhana
"Uthman, the son of Affan was born in Mecca in the 6th year of the Elephants. He belonged to the Umayyad tribe. His father was a richest merchant. He was first among the Ummayad to become a Muslim. He also participated in the migration of Abyssinia. He took leading part in serving the cause of Islam and earned the title of Ghani for spending his wealth.
"The Shi'ite Muslims celebrate every 13h of Rajab as Yaum-i Ali, the birth anniversary of Ali bin Abu Talib. The birth of Ali in the sanctuary of Kaba denotes a herald of the divine guidance to be continued after the Prophet, who had said, "I am the Lord of revelation (tanzil) and Ali is the Lord of tawil (interpretation)." It implies that the inner (batin) aspects of the Koran will be imparted by Ali and his descendants in every age till the day of judgment.
The word tafsir( pl. tafasir) is derived from the verb fassara, meaning to explain, open, unveil or discover something hidden. The emergence of the word tafsir as a technical term is unclear. It occurs once in the Koran (25:33) : "They do not bring to you any similitude, but what We bring to you (is) the truth and better in exposition (wa ahsana tafsiran)." In Islamic terminology, tafsir means an interpretation or commentary of the Koran.
The word taswir is a verbal noun from the second form verb, sawwara means to form, fashion, depict, represent or illustrate. It is the principal term used in Arabic for both the representational arts including painting, drawing, sketching, engraving and photography. It is often synonymous with sura and the rarer taswira or their respective plural forms suwar (82:8) and taswir. The Koranic usage of verb sawwara suggests it had a primary meaning of giving form or shape to a person (40:64, 64:3, 7:11, 3:6).
The term vakil was a short form of vakil'i shah (vicegerent of the Lord) or vakil'i mawla (vicegerent of the Imam), and the term vakil'i nafs'i nafis'i humayun (vicegerent of the Imam in both his spiritual and temporal capacities) was used in Iran for the hujjat, or Pir. The word vakil means representative. Ordinarily, the office of the vakil was coined for a responsible person to represent the hujjat or Pir. The Imams appointed the vakils, but some times, the hujjat also appointed with the consent of the Imam.
"In 1897, a terrible famine broke out in Bombay and Poona. Imam Sultan Muhammad Shah made not a little distinction of caste or creed while distributing grain, money and clothes during famine. He built a palace in Poona with a view to provide job opportunities and a means of livelihood to the famine stricken people. The site covered an area of 65 acres in the location of Yeravada in Poona. It construction had been made under the care of Lady Aly Shah. It cost over twelve lac rupees. It became known as the Yeravada Palace or the Aga Khan Palace.