DAS AVTAR
III. DWAPUR YUGA
There was a king UGARSEN of MATHURA in India. He had both an over ambitious son, KANS, and a pious daughter, DEKVI. At the time of DEVKI'S marriage to another king VASUDEVJI, during the ceremony, there was an amazing and mysterious sound from the sky, 'O KANS there will be born a child (it will be the EIGHTH child) to DEVKI who will be your killer.'
KANS, on hearing this, was terribly disturbed and perplexed, to such an extent that he planned to overthrow of his father from the royal throne. He arrested the king and took control of the administration of the province. He also arrested his sister DEVKI and her husband VASUDEVJI, imprisoning both of them.
KANS became arrogant and a terror. He started the harassment of MOMINS and the killing of many of the believers of religion. Devil KANS killed one after another seven sons of DEVKI. But when the EIGHTH Child- SHRI KRISHNA-was born, VASUDEVJI on receiving a spiritual inspiration took the child to mother YASHODA, wife of NANJI in GOKUL (in India) and brought back a replacement of a newly born girl. Miraculously the way was opened for VASUDEVJI to do this.
When KANS came to know that an eighth child was born to DEVKI, thinking the child could be his killer, he endeavored to kill the girl. He was unsuccessful-the girl escaped from his hands into the sky warning him: O DEVIL do not be unaware that the DIVINE power by whom you shall be killed is now manifest in GOKUL.
This was enough for KANS to send a woman, PUNTA, of a devilish group to GOKUL. PUTNA tried to feed baby Krishna with poison on her breast, but baby Krishna with his DIVINE POWER sucked all the blood from her body and she died instead.
As a child, BAL SHRI KRISHNA, killed many demons and performed many miracles. One such event involves King NANDA, the foster father of SHRI KRISHNA who was a worshipper of INDRA DEV (The angel of Rain). SHRI KRISHNA had once made a firman to King Nandha to worship the mountain GOVARDHAN (or GOVARDHAN PARBAT) and this made INDRADEV angry- he issued an order to BARMEGH, the power of rain to flood the town of GOKUL. Rain fell so heavily that it became fateful. SHRI KRISHNA with his divine power raised the mountain GOVARDHAN with his one finger for seven days and nights while there was non-stop rainfall. During this period all the momins enjoyed, under the shelter of the mountain, the protection of SHRI KRISHNA and HOLY DARSHAN DIDAR. At the end, INDRADEV realized that he had behaved wrongly. He realized that the advent of the DIVINE INCARNATION, the bearer of the 'NOOR' had come in the 'EIGHTH AVTAR' of SHRI KRISHNA.' He prostrated before the 'NOOR' and Lord SHRI KRISHNA blessed INDRADEV.
Devil KANS still continued the oppressing of the MOMINS, the faithfuls of religion. Therefore Lord SHRI KRISHNA eventually decided to destroy KANS by waging a war against him in MATHURA. The royal seat (RAJGADI) was resorted to UGARSEN, the imprisoned father of KANS and also the mother of SHRI KRISHNA was freed. Because of SHRI KRISHNA 'S blessings, the new kingdom was able to withstand seventeen attacks on MATHURA by JARASANCH, which followed the defeat of KANS. The capital was then moved from MATHURA to DWARKA.
It is during the reign of SHRI KRISHNA, that the PANDWAS and the KORVAS lived. SHRI KRISHNA'S aunt MATA KUNTA was married to RAJA PUNDU. She had five sons who were known as PANCH PANDWAS. PANDWAS were deeply religious, the true Momins and most obedient followers of LORD KRISHNA, SHRI KARSANJI.
After the death of PANDU (the father of PANDWAS), the cousins of PANDWAS, KORWAS, who were anti-religious and powerful, seized Raj, Land and Possessions of PAMDWAS. Not only, that, but they harassed the PANCH PADWAS greatly. KORWAS had, in a very cunning way, induced the PANDWAS to gamble their land and possessions, upon the losing of which the latter had to leave their land and go in the jungle for thirteen years. When the PANDWAS returned to demand back their land, the KORWAS did not keep up the agreement. KORWAS absolutely denied parting with even a small portion of the seized land.
LORD KHRISHNA, who was always on the side of the PANDWAS in their constant rivalry with the KORWAS, ordered the PANDWAS to fight against the KORWAS for the right of at least a small portion of land. At first, the PANDWAS were frightened because of their weakness against the strong armies of the KORWAS, but later they agreed to fight only with the assurance LORD SHRI KRISHNA would be with them. While LORD KRISHNA was asleep at his house, one of the leaders of the Korwas sat near LORD KRISHNA'S head, whereas the PANCH PANDWAS near his feet; the Korwas asked for Lord Krishna's personal participation in the war.
The battle of MAHABARAT was fought. It lasted eighteen days. LORD KRISHNA told the frightened PANDWAS: Do not be afraid, I killed in advance the big army of Korwas, close your eyes and see what you behold. PANCH PANDWAS on closing their eyes visualized the dead bodies of thousands of warriors. In the battle, the enemies, including the ONE HUNDRED REAL BROTHERS of KORWAS were killed. After their victory, the PANCH PANDWAS ruled HASTINAPUR, DELHI (BHARAT INDIA).
GOPS and GOPIS were the true and most devoted MOMINS of SHRI KRISHNA. LORD SHRI KRISHNA used to play RAS with them, give them tremendous love and grace them frequently with Holy Didar and DARSHAN. There existed a tremendous spiritual love between GOP-GOPIS (MOMINS) and the DIVINE 'NOOR,' SHRI KRISHNA. MATA KUNTA (mother of PANDWAS) and SATI DRUPATI were among the true momins of the time. Before the war, when PANDWAS had lost their possessions in the gambling, they also had to concede to KORWAS' demanded that SATI DRUPATI work for them as their servant.
The DEVILISH KORWAS had once forced SATI DRUPATI into the open court and had attempted to discredit her in front of the shameless officers. At this difficult time SATI DRUPATI had prayed intensively to LORD KRISHNA and the Lord with his divine (KUDRATI) POWER had provided the SATI INVINSIBLY with NINE HUNDRED AND NINETY NINE SAREES (DRESSES).
On one occasion, after the above incident, the PANCH PANDWAS asked SATI DRUPATI: 'O SATI, you know, we once committed a great blunder by disobeying our beloved LORD KRISHNA. In spite of our faults, how is that SHRI KRISHNA, remembers us day and night and loves us so deeply? At all times of our difficulties he comes to our rescue, assists us and showers upon us his boundless Grace and Blessings.'
SATI DRUPATIJI on hearing the question, shedding love tears, answered: 'O PANDWAS, I couldn't say much on this, but I do remember an unforgettable incident that happened once in the Orchard. Our Beloved KRISHNA was peeling SHERDI (sugar cane) and unfortunately, he cut a finger. It was bleeding. While the RANIS (Queens) of SHRI KRISHNA and other SAHELIS (maids) rushed around and elsewhere for a bandage, my SWAMIJI graced upon me ' SADBUDHI' or noble thoughts that instantly I tore off a piece of bandage from the SILKEN SAREE I was wearing to dress the wound of our beloved SHRI KRISHNA. Our beloved KRISHNA was extremely pleased. He showered upon our family his choicest blessings and love.'
SATI DRUPATI then told them how at the time of her difficulty in the court of the KORWAS, SHRI KRISHNA came to her aid: ' I was provided with NINE EHUNDRED AND NINETY NINE SAREES, the same as the number of yarns in the bandage I had dressed the wounds of Shri Krishna with-one saree in lieu of one yarn! It was a real time of difficulty for me; my reputation was protected by our beloved KRISHNA. The lord told me he would have provided more had they been needed. How wonderful and great our BELOVED MASTER LORD KRISHNA is!! He whole-heartedly appreciated my pure and sincere DIVINE LOVE in the offering of the small piece of bandage- so tiny and trifle but from the depth of my heart. Our LORD is so GREAT, Beloved and supreme.'
In this way and in many others, the LORD SHRI KRISHNA graced the MOMINS of the time with his SUPREME DIVINE LOVE. He displayed immense spiritual love. He displayed immense spiritual love by playing RAS-GARBA with the COP and COPIS. For Lord SHRI KRISHNA in 'JUDAI' (SEPERATION) most beautiful spiritual songs have been sung. In 'MILAN' (HOLY DIDAR) also, HAKIQATI KHUSHALI songs have been recited by momins. During the KRISHNA AVTAR, devotion to the 'NOOR' (JYOTI) by the momins and the love between the 'NOOR' and Momins was the highlight of the 'EIGHTH AVTAR' of SHRI VISHNU (THE ALI).
Here included, are three devotional songs:
SHRI KRISHNA'S LOVE FOR HIS MOMINS
SUN ARJUN GITA SAR,
PANDAV MANJO NIRDHAR.
CHAUD LOK CHHE VASH MARE,
BRAHAMAND KERO BHAR;
DHANYA MARA DASNE JE RAKHE,
MANE RADAY MINJAR.
MUJ BHAKAT KERE KARNE,
AVTAR LIDHA DAS;
HUN NIRANJAN NIRAKAR,
MANE BHAKTE KIDHA VASH.
ME SUDAMANE SANTOSHIYO,
TANDUL KARAN KAM;
SAMPATI AAPI THE NE,
NAV NIDHI SUDHARAJ.
EK VAR VIDURNE GHER JAI,
AROGI BHAJI PAN;
ME LAAD LADAVYA MARA DASNE,
RAJAANA MODYA MAN.
KORWANU KUL SANHARYU,
ME HANKIYO TARO RATH.
HUN CHAUD BHAVANANO RAJIO,
ME HANKIYO TARO RATH.
DRUPADI NA PATAKUD KADHLA,
HUN PAS NAHI TE KAL;
MARI DASINE ME PURYA,
NAVSO NAVANU CHIR.
MARA BHAKTA SUKHI TO HUN SUKHI,
DUKHIE DUKHIO JAN;
MARA BHAKTANE JE PARABHAVE,
TO MUNE KALEJE LAGE BAAN.
PIR SABJA ALI, when he visited East Africa in 1926, described a most interesting incident in his waez at Dar-es-Salaam. He said that once they (himself, missionary HUSSEINY, and other members of the HUZUR STAFF) were traveling with MOWLANA SULTAN MUHAMMAD SHAH by train in the interior of India.
At about midnight the train stopped at a station. Mowlana Sultan Muhammad Shah asked the missionaries (whose compartment was very close to MOWLA'S), 'MISSIONAIRY YE KONSA STATION HAY? (Missionary which station is this?)'
'KHUDAWIND YE MATHURA STATION HAY (Khudawind this is Mathura Station).'
'MISSIONAIRY! KRISHNA AVTARME YAHA (N) MAYNE GOPIO (N) KO BOHOT LAAD LADAYA- BOHOT KHEL LIYA. (Missionary! I gave my tremendous spiritual LOVE to GOPIES, MOMINS, I played divine mysteries at this place.)'
What wonderful recollections! They are exceptional and most beautiful. These words, no doubt, direct our thoughts towards the 'QUDRATI KHEELS'- THE MYSTERIES of the 'NOOR-EN-ALLAH-NOOR' which are unfathomable even to the ASHTH CRCR BRAMAS and PIR PAYGAMBARS. MOWLANA SULTAN MUHAMMAD SHAH said in the Holy Firman, at the age of seven years when he came to the throne of HOLY IMAMAT- PAVITRA GADI of MOWLA ALI, 'O JAMAT DO NOT THINK I AM SMALL. I AM THE NOOR OF HAZARAT ALI
It was MOWLA ALI’S DIVINE “NOOR” in existence before the creation, it will be MOWL ALI’S “NOOR” which will be the last. Mowla ALI is the ZAHIR, the BATIN, and it is the same “NOOR-E-ALI,” HAZIR-KAYM-DAYAM our beloved LORD HAZAR IMAM NOOR MOWLANA SHAH KARIM AL-HUSSEINY (say Holy Salwat, o momins: ALLAHUMA SALI ALLAH MUHAMMADIN WA AALE MUHAMMAD). THE ALI’S DIVINE “NOOR” shall remain until the day of judgement.
Our Holy Pir SADARDIN says:
SO SO NAME SHAH ALI HEK BHANIJE,
ANHI SUJANEO SOHI KILTAR.
MOWLA MURTAZA ALI’S DIVINE NAMES ARE THOUSNADS.
MOWLA ALI’S DIVINE “NOOR” HAS APPEARED IN THOUSANDS OF DIFFERENT ASPECTS AND GARBS.
MOMINS! RECOGNIZE THE “NOOR,” THE LIGHT OF GOD, THE SAME (SHRI VISHNU) THE ALI’S “NOOR” WAS IN RAM AND KRISHNA.
(May our KHUDAWIND HAZER IMAM shower his choicest blessings, HAQIQATI vision and SHANAKHAT—Amen.)
LORD SHRI KRISHNA AVTAR . . . . .continues . . .
SATI DRUPATI'S PRAYER TO HERBELOVED LORD SHRI KRISHNA
AN INCREDIBLE, AMAZING EFFECT OF HER
MOST SINCERE AND HUMBLE PRAYER
SATI DRUPATI was spiritually most intimate and close to her beloved SHRI KRISHNA - The Eighth Carnation of SHRI VISHNU (THE ALI). At time of distress and difficulty, whether material or spiritual, SATI DRUPATI prayed to her beloved LORD KRISHNA from the depth of her heart and soul. She prayed with unshaken faith that her beloved SHRI KRISHNA would do everything for her-she had deep faith that nothing was impossible for SHRI KRISHNA, the Lord Of The Age.
As a result of the purity of her heart, her intense and humble prayer, at the time the materially most influential and powerful KORVAS (PANDVAS COUSIN BROTHERS) were attempting to discredit and humiliate SATI DRUPATI, was timely answered by the LORD SHRI KRISHNA. The KORVAS eventually became absolutely helpless. SATI DRUPATI'S beloved KRISHNA came, just in time, to her rescue and she was saved from disaster and calamity.
SATI DRUPATI'S each and every moment of prayer was deeply touching. Her powerful sentiments, her spontaneous sincere and expressions of heart were immensely appealing to her beloved KRISHNA, who was at the time physically asleep in his palace. As a result of her 'spiritual voice,' SHRI LORD KRISHNA instantly awoke to help his true devotee- THE MOMIN SATI DRUPATI.
SAYYAD IMAM SHAH, son of Pir SADARDIN, in his 'MOTO DAS AVTAR' gives an account of SATI DRUPATI'S most humble prayer: her prayer of humility and spiritual conception is captured as under: -
(MOTO DAS AVTAR)
(AVTAR EIGHTH)
SATI DRUPATI SABHA MAHE (N) UBHA RAHYA,
TYA (N) SHIR PADE BAHU TRAS;
HAVE HU (N) VAT JOU (N) MARA NATHNI,
JO KYARE DWARETHI CHADSE MARI VAR PURVA AASH.
SAMIJI PANDAW AMNE VANMAHETHI LAWEYA,
TE TAMARA CHARANNA PRATAF;
JYA (N) ARJUNE MACHH VEDH KARIYO,
TYA (N) SMAI MANE SO (N) PI TAMNE MARE BAAP.
E VALAJI TE VAHALPAN KYA (N) GAYO,
TAME TO KAMLA KERA KANTH;
AA KORAV KESH GRAHI RAHYA,
TAME KEM BETHA CHHO NACHINT.
SAMIJI HAVE VINTI SUNO MUJ RANKNI,
TAME PARCHHJO SAGALO MARAM;
HAVE DHARAM AACHAR KRIYAHIN THAY CHHE,
HAVE VEGE PADHARO TAME SHRI BRAHAM.
SAMIJI TAME BHAGATU (N) NE KAJE AAVIYA,
TAME PAHELA TARIA BHAGAT ANANT CROR;
TAMARA BHAGATUNE KASHT PADE TAME AAVI UBHA RAHO,
TAME BHAGATUNE KASHT PADE TAME AAVI UBHA RAHO,
TAME BHAGATU (N) NA MAHA BANDH CHHODO SHRI RANCHHOD.
HAVE SAMI TAME PER PADHARNI KARO,
NAHI (N) TO SAMI JASE TAMARI LAAJ.
HO MARA NATHJI TAME SU (N) NATHI LAJTA,
TAME EVDI SU (N) KARO CHHO VILAMB;
TAME DWARKA NAGRI SOVANNI KARI,
TAME RAMEA SOL SAHASTRA GOPIE VAR GOVIND..
SAMIJI TAME SOL SAHASTRA MAHE (N) RANGE RAMEA,
SAMIJI TAMARO SAVA LAKH SAJAN PARIVAT;
TE KARAN AMANE VISAREA,
SAMI TAME CHHO JAGJIVAN AADHAR.
SAMIJI HAVE BHAGATNE VIPAT PADE MA VISARJO,
TAME MUJANE LIYO UGAAR;
EVU (N) JANO MARA NATHJI,
TAME VELA VADO BHAGWAN.
TYARE SHRI KARSANJI HOTA NI (N) DRA MAHE,
VASUDEV PDHIYA UPAR KAMLA DHOLE CHHE VAY;
TE DEV NI (N) DRA MAHE (N) THI JABKE JAGEA,
TE DWARKA KERA RAY.
TYARE GHUR VIDURVYASNE BOLAVIA,
GURJI TAME GARUDNE KARO TAIYAR;
AAJ DASI MARI DAITNE VASH PADI,
TENE RAKHE SAME VILAMB THAY VAAR.
TYAR DEVNE RANI RUKHMANI LAGI PUCHVA,
SAMI TAMARI EVI TE KON CHHE DAAS;
TE KARAN TAME JAGI UTHIYA,
TENA SAMARATH KARVA KAAJ.
HARE TAME DASINE SHU (N) OLKHO,
JE BHAGAT PANCHAVLI NAAR;
JEM TRETA JUGMA (N) HE TARA RANI LOCHNA,
TEM DUAPUR MA (N) HE SATI DRUPATI PANCH PRATIPAL.
SAMIJI KHARA BHAGTANE CHHEH SETA DUKH UPAJE,
TENA MANMA UPAGE TAAP;
TYARE SACHA SAJANNE DUKH UPAJE,
TE DUKH UPAJE GHURNAR NE AAP.
A BRIEF EXPLANATORY TRANSLATION OF THE ABOVE GINAN EXTRACT
SATI DRUPATI was made present in the court of KORVAS, the cousin brothers of PANDVAS. She was in a terrible condition, with no one to help her except her beloved spiritual SWAMI LORD SHRI KRISHNA. She relied absolutely on her beloved KRISHNA. SATI DRUPATI prayed silently, with her deepest of feelings and emotions: -
O beloved KRISHNA, at this moment I await thy gracious arrival. I am longing to see the blessed moment when my SWAMI RAJA KRISHNA will enter this court to fulfill my desires and relieve me from this disaster and calamity. O my beloved SWAMI thou knoweth everything.
O my LORD KRISHNA, PANDWAS brought me in this jungle by thy Holy Firman. Where ARJUN (one of PANDWA brothers) targeted an arrow on a fish, my father decided my wedding with PANDWAS; all was done by SWAMIS Holy Firman.
O my beloved KRISHNA I pray in thy Huzur with all my humility and submission.
O SWAM MARAJI, Thy help and grace is expressly needed. O my Lord, Thou proveth thy affection and supreme love, but where is it now? O my beloved KRISHNA where is thy divine, spiritual love that thou claimeth always for momins. Thou art the SWAMI NATH of KAMLA, I know my beloved KRISHNA, and I know this well.
But look at this O my SWAMI Raja, these KORVAS toucheth my head and pulleth my hair. At this critical period, O my LORD SWAMIJI why thou dost not appear soon. Why thou dost not taketh my care, O beloved Lord do come and help me. Help me my Lord.
O my Lord accept my humble prayer, I am helpless-O SWAMIJI Thou knoweth all. I am feeble, weak, and poor- totally helpless- Thou art the Glorified Master of the Worlds. Thou art the Great Merciful Master. These shameless KORVAS have violating manners.
O my Lord of the age, Thou art the creator, Thou art Omniscient, Thou art Omnipresent and Omnipotent. O my beloved, do come in person-your presence is expressly needed.
O SWAMIJI Thy presence on this earth is, no doubt, a great mercy and grace on the momins. It is a blessing for your Bhagat momins.
O my Lord of the age, thou hast graced salvation to ANANT RUHANIS (Billions of Souls) in the past.
O my beloved KRISHNA, Thou giveth all Thy 'NOORANI' shelter, help and assistance in all ways to your momins. Thou relieveth them from all difficulties. Thou giveth freedom, both materially and spiritually, to momins.
O my lord with divine grace, O my benevolent lord thou has eradicated poverty of the momins in this world and exalted their RUHANIS in the next world of Eternity.
O my SWAMIJI do come to help me now. O SWAMIJI why delay then, o my Lord.
O my beloved KRISHNA, aren't you hurt that thy momin is in distress?
O SWAMIJI isn't it a disgrace when your momin is humiliated? Isn't it thy humiliation? My beloved SWAMIJI.
O my omnipotent SWAMI, Thou made DWARKA city fully ornamented it with gold and beautified it immensely. Thou art the greatest!
O my SWAMI RAJA, Thou art RANGILA RAJA, the most romantic spiritual master. Thou played RAAS-GARBA with sixteen thousand GOPIS (MOMINS) and delighted their hearts and souls to such an extent that their souls achieved spiritual enlightenment - 'NOORANI' DIDAR and everlasting bliss.
O my beloved master of the universe, Thou played RAAS-GARBA in VRANDAVAN (GOKUL) with sixteen thousand Gopis and graced their hearts and souls with unimaginable, boundless, spiritual happiness.
O my Lord Krishna, Thou hath one hundred twenty five thousand friends and relatives- it is because of such a large number of thy high-class friends, relatives and unlimited treasures thou hast forgotten your poor DASI? Oh beloved, do not forsake me, do not forget me.
O SWAMIJI when thy momins are in distress, I pray do not forget them-O SWAMIJI.
O my beloved KRISHNA this is my most difficult time, protect me my Lord and fulfill thy promise-Thou promiseth momins, O my beloved Lord do come, do come soon.
Now at this moment these cruel KORWAS are pulling my dress (SAREE), the shameless savage DUSHASHAN is contemplating to undress me. O my saviour KRISHNA (LAJA RAKHANHAR SWAMI TUN RAJA LAKH) Shower thy grace upon me soon.
O my Lord of the age, protector of my life and reputation (MARA JIVAN ADHAR) protect me, protect me without delay-O SWAMIJI Thou knoweth everything, O my Lord do come soon -- MARA SWAMIJI . . . .
Lord SHRI KRISHNA, the master of CHAUD BRAHMAND, Maintainer of billions of universes, the eighth incarnation of SHRI VISHNU (THE ALI) was relaxing in his palace while SATI DRUPATI was praying with her heart and soul to the court of KORVAS. KAMLA, the Queen of SHRI KRISHNA was fanning the Lord Shri Krishna to comfort him.
But upon hearing the cry of his momin DASI SATI DRUPADI, LORD SHRI KRISHNA, King of DWARKA abruptly awoke with great concern and extreme anxiety. He asked GURU VIDURVYAS to prepare his eagle (GARUD- a powerful flying bird) , one of the means of travel exclusively for LORD SHRI KRISHNA: O GURU VIDURVYAS, my DASI MOMAN DRUPADI is in trouble. Devils are harassing her. Prepare GARUD without delay.
Witnesses such a tense situation, Queen Rukshmani asked the Lord Krishna: who? SWAMINATH is this DASI for whom SWAMINATHJI is worried so much.
Rukshmani! You wouldn't know her- she is my DASI, most sincere SATI DRUPAT. She is spiritually so close to me. Rukshmani, she is in my heart. Just a sin TRETA YUGA there was SATI TARA RANI LOCHNA, now in this age of DUAPUR, there is SATI DRUPADI.
I am always with my momins. I am hurt when my momins are in difficulty. MY momins' happiness is my happiness. When my momins are in distress I feel much pained myself-I am hurt and unhappy. I love my momins so much.
LORD SHRI KRISHNA, Miraculously with his divine power provided his momin SATI DRUPADI Nine Hundred and Ninety Nine Sarees at the time the Devil DUSHASHAN tried to undress and humiliate SATI DRUPADI.
OUR HOLY PIR also, through the Holy Ginan, has prayed to our beloved Hazar Imam, The 'NOOR' of HAZARAT MOWLA MURTAZA ALI: -
EJI TUJ VINE KOY AVAR NA DISE,
MOWLA AMANE CHHE TAMARO AADHARJI;
TUJ VINA AME EKALA SAMI,
MOWLA TAME THAJO RAKHEVADJI.
EJI DURIJAN DAVE PADEYA HO SAMI,
SAMI TU (N) MORI LAJA RAKHANHARJI;
JEM DROPADINA CHIR PURIYA,
TEM KARJO HAMARI SSARJI.
YA HAZER IMAM there is no one but thyself
Upon whom I rely - without thee I am but alone
And unprotected.
O my beloved HAZAR IMAM MOWLA ALI,
Thou art our protector-always
YA ALI protect us with thy 'NORANI CHHATRA.'
O my beloved Hazar Imam Mowla ALI,
SATANS/DEVILS are always after us to harass and
Destroy our worldly and spiritual lives; O my beloved
Mowla ALI safeguard our reputation, safeguard our lives,
YA MOWLA Thou alone are our protector - we depend
Upon thee alone YA MOWLA.
YA ALI YA HAZAR IMAM MOWLA ALI Thou protected
SATI DRUPADI and provided innumerable dresses (sarees)
At the time of her difficulty - Thou protected her with thy divine
'CHHATRA.' In the same manner, YA MOWLA we beseech
KHUDAWIND always to protect us with thy grace and
'NOORANI CHHATRA.' With thy boundless affection and great
Mercy YA MOWLA protect us always - AMEN.
The supreme divinity's (PAR BRAHAM'S) MAYA (illusion) is undoubtedly unfathomable - even the ASHAT CROR BRAHMAS (Prophets) have not been able to fathom his MAYA it is not in the least surprising.
There have been numerous Devils throughout the ages, from time to time on earth. At the very beginning of creation, the Earth had pleaded that it would not be able to bear the horrible Devils. She wanted to sink herself but only the concern about those living innocent stopped her. GUR BRAHMA (THE NABI) prayed to the 'NOOR,' THE 'NOOR-E-ALI' for his audience (BATUNI MULAKAT). He prayed and prayed so intensely that he was finally graced with an audience spiritually. The 'NOOR,' The OMNISCIENT, THE OMNIPOTENT, was fully aware of what was happening on the EARTH. In the interest of the entire world, the 'NOOR-EN-ALLAH NOOR,' He who is never begotten, descended on the Earth in his 'SIFATI' SWARUP.
As part of the 'NOOR'S' mysteries, the 'EIGHTH AVTAR' of the SHRI VISHNU (THE ALI), SHRI KRISHNA manifested on the earth. The deeply mysterious role of SHRI VISHNU (ALI) in his physical life is beyond human comprehension. Also, more mysterious is how and why LORD KRISHNA ended his physical Garb (JAMO) by letting himself be victimized by the arrow of an ordinary hunter. In spite of such an incident, SHRI VISHNU (THE ALI)'S DIVINE LIGHT, THE 'NOOR' remains Eternal, AVICHAL.
The victory of the PANDWAS in the battle of MAHABARAT made them rulers. Before SHRI KRISHNA changed his 'JAMO,' he instructed PANCH PADWAS to rule HASTINAPURI (DELHI). He also blessed them that they would be graced with Heaven: THE DIVINE LIGHT Revealed: ' I shall now become manifest in ARABIA.' But the PANCH PANDWAS pleaded, 'O our SWAMIJI we do not wish to live in heaven where there is no HOLY DIDAR and DARSHAN - without HOLY DIDAR life would be a living hell:
Immediately, there occurred friction with the PANDIT BRAHMINS, the BRAHMINS expressed their dislike of SHRI BUDHA himself has come to our door. When he was in KRISHNA AVTAR he made a specific Firman to us not to engage in any YAGNA ceremony. Now the significance of YAGNA does not stand in the least.'
The BRAHMINS realized that PANWAS would not any more listen to them; they left their scriptures and began to run. But LO!! A most unusual incident, the chief BRAHMIN MANEKCHAND, while he was running, turned into a camel and the rest of the BRAHMINS into crows. The Brahmins were punished by the degradation of their human lives to those of animals and birds. (A similar incident has happened in ISLAMIC HISTORY- a whole town of HUMANS became MONKIES because of NAFARMANI of GOD.)
In this way the end of the YAGNA and the selfish BRAHMINS was met. Immediately THE LORD SHRI BUDH gave HIS HOY FIRMANS TO PANDWAS, which PIR MABAP has made reference to in Holy Ginan:
EJI NIRMAL MAN KARI DEKHO AMARA PAAY,
TO PAP TAMARA SARAVE JAY;
JE DIDAR AAVI AMARA JOY,
TO ANANT JAGAN NU FALAJ HOY;
AM SAMA CHALI AVO EKAJ MAN,
TO PAGLE PAGLE CROR JAGANANU PUNYAJ THAY.
Meaning: O MOMINS, look at our HOLY FEET with your clean
heart that is bow down before us with your sincere heart,
and all your sins will be pardoned.
Anyone who beholds our HOLY DIDAR, he is benefited
With eternal rewards.
Those who will come towards us ( at our Holy House or
Religious Place) with concentration of love and devotion
Will be rewarded Ten Millions YAGNAS for each step.
It is only through our grace that Momins can make their
Spiritual life safe, peaceful and full of eternal happiness
To their souls.
'O PANDWAS, this is how our grace works,' LORD SHRI BUDH told the PANWAS. Because of PANDWAS' past good actions (PUNYAS) , the MASTER of THE UNIVERSES ('CHAUD BRAHAMAND NA DHANI') - SHRI BUDHA went to the PANDWAS home and saved them from spiritual calamity.
O RAJA AMARE TAMARE BHAKTINU SNEH,
TE KARAN DHARI VIKAT DEH;
POTANA JANINE SARAJ KARI,
TYARE TAMARE DWARE AVYA FARI.
AMARO JE KOI JAPE NAAM,
TENA AME KARIE KAAM;
RIDA MAHE AMNE RAKHE JEH,
TENE AME NA DAIYE CHHEH.
(GINAN: ' PARAB PANDVANO')
Meaning: Oh King JUJESTHAN I had to incarnate, myself, is such an incredibly unusual and different 'ROOP' (DRESS) of BUDHA AVTAR because of your 'PURVA BHAKTI' (Prayers of the Past). I have always considered you as my own children and therefore I have come to take your care - at your doorstep. Whoever remembers us, we look after them. Whoever keep me in their hearts, they are never let down because we send our mercies and we stand by them..
Immediately the five PANDWA brothers and MATA KUNTA bowed in front of SHRI BUDHA and prayed: ' YA MOWLA by your grace and mercies we are now
Saved. YA MOWLA! Thou art our protector. Thou art the Protector of our IMAN and ISHQ.'
LORD SHRI BUDHA then said to the PANDWAS: ' O my MOMINS, now you should remember that the THREE VEDAS (Religious Scriptures) are no more in action. The New VEDA is the 'ATHAR VEDA.' Now KALIYUGA is in Force, and the 'KHAT DARSHANS' (six DARSHANS) are no more valid. Those BRAHMINS who have misguided you did not recognize me. They were ignorant of my Holy AVTAR, of My 'NOOR.' They misguided you by claiming to be learned, but they were IGNORANT.'
PANDWAS then prayed to LORD BUDHA: 'YA MOWLA! We pray for our MUKTI (SALVATION), and for HOLY DIDAR.'
SHRI BUDH said: 'You were originally forgiven of all your sins, but since you doubted my Holy Firmans and performed YAGNA ceremony by advice of Brahmins, now THE ONLY SOLUTION for your MUKTI is that you pay the debts of the killing of EIGHTEEN KHONI people in the battle. Either pay for this debt in this life or you will have to pay in MAHADAN which will be very very hard to bear.'
PANDWAS agreed to pay their debt during their life and accepted the punishment of going up in the freezing Himalayas to most willingly bear worldly sufferings and say most SHUKRANAS.
SHRI BUDH said, ' After the punishment is over, you will be sent to paradise. You will not have to live in KALIYUG. This is for your good, because in the KALIYUG you will not be able to concentrate your mind, your faith will be shaken because of the extremely hard KALIYUG PERIOD.
' In KALIYUG there will be NINETY SEVEN and a HALF percent EVIL and just TWO and a HALF percent GOOD and VIRTUE. Therefore, O PANDWAS, you should go to paradise after your punishment is over.'
' Remember PANDWAS, KALIYUG will be a Dark Period:
- Kings shall be greedy
- Temporal rulers will be cunning
- People will be treacherous
- Teachers will be greedy for their own glorification and will be prey of temptations
- Hardly one out of ten million will be true
- Hardly one out of hundred thousand persons will be charitable minded,
' O PANDWAS, think how great it is that in KALIYUG our grace upon true momins will be thousand fold: Those who will recognize us and keep IMAN, LOVE and DEVOTION they will attain ETERNAL REWARDS.
In past YUGAS, for a THOUSAND sacrifices of time and money by devotees, the reward was merely ONE FOLD, but in KALIYUG, if my true devotees, MOMINS, will sacrifice their time and /or money even once, I shall reward them ONE HUNDRED AND TWENTY FIVE THOUSAND (125,000) times (' KALIKARMA EK NA SAVA LAKH GANO LABH THAYSE').
'O PANDWAS, because KALIYUG will be so poisonous, 'ATHAR VED' (or HAZAR IMAM'S HOLY FIRMANS) will change frequently according to times. They will be hard to follow, but for MOMINS, because of their sincere love and devotion, it will be their happiness to adopt my Holy Firmans in their lives and thus follow up the ATHAR VED of KALIYUG.'
PANCH PANDWAS then asked the LORD SHRI BUDHA: ' Ya MOWLA! On what continent will KHUDAWIND'S 'NOOR' be Manifest?'
LORD SHRI BUDH said: ' My 'NOOR' shall be manifest in the following regions: -
(1) SENTHAR DVIP (ARABIA)
(2) DEHLAM DESH (IRAN)
(3) JAMPU DVIP (INDIA)
As soon as the above discourse ended, MATA KUNTA presented 'MEMANI' (FOOD OFFERING) to LORD SHRI BUDHA. MOWLA BAPA was much delighted and asked five brothers and MATA KUNTA to dine with him. It was against Hindu tradition to dine with MALECHA (MUSLIM), but PANDWAS did, despite the scandal it would cause in the society.
LORD SHRI BUDHA blessed PANCH PANDWAS and MATA KUNTA. Immediately a 'KUDRATI NAGARA' (DIVINE MUSIC) of the indescribable sound of bells was heard from the sky. Lord SHRI BUDHA said: 'Yes, NOW! Your YAGNA has been accepted and only with my DIVINE GRACE.'
PANCH PADWAS, MATA KUNTA experienced spiritual ecstasy and sang:
DHANYA-DHANYA. Rejoice-Rejoice. Felicitations! Today is a red-letter day for us, for our souls.
YA MOWLA were extremely fortunate to have thy mercy, grace and Holy Didar. Our sins are now completely vanished. All faults, mistakes, and sins are burnt into ashes. YA MOWLA, DHANYA-DHANYA, today is the happiest day of our lives.
' O PANDWAS! But this is not over- there is yet a further test of your faith,' said the LORD SHRI BUDHA, 'Your sins then shall completely vanish.'
'O PANDWAS, the sins you have you have committed by performing YAGNA ceremony which was against my Firman shall be forgiven only after you have slaughtered KAMADHENU COW. This is a further test of your IMAN-FAITH.'
And instantly KAMADHENU (a HOLY COW) descended from the Heaven before the PANDWAS. LORD SHRI BUDH said: 'Look! You have to now slaughter this cow.' (How hard and terribly difficult it was for PANDWAS to take such action, but PANDWAS without hesitating, accepted and followed exactly the Holy Firman of SHRI BUDHA.)
The people of the city of DELHI (HASTINAPUR) began to condemn the PANDWAS, however, miraculously, all the drops of blood of KAMADHENU, which were being shed on the streets of DELHI, turned into precious rubies of the choicest grade. People started to collect them and they became instantaneously rich. Nonetheless the people continued to say the PANDWAS had committed grave sins. They disassociated from the PANDWAS.
But LORD SHRI BUDHA blessed PANDWAS deeply for following his Holy Firmans with utmost sincerity, love, and devotion; consequently they experienced spiritual spiritual enlightenment and they were highly rewarded with spiritual dignity! PANCH PADWAS visualized 'NOORANI TAJ' (MONOGRAM) on their heads! MATA KUNTA visualized her dress to be of 'NOORANI' pattern with also a 'NOORANI' necklace shining on her neck! Such were their rewards and spiritual glory by following up the Holy Firman of SHRI BUDHA, the master of the universes, the creator.
PANCH PANDWAS still had to go to the HIMALAYAS for sufferings by which attain for themselves absolute spiritual purification and then afterwards to live in AMRAPURI (JINANT). LORD SHRI BUDHA mentioned to PANDWAS, 'O PANDWAS, after your HIMALAYAS suffering you will go to VAINKUTH meaning AMRA PURI (PARADISE), since I shall incarnate in MRATYULOK (ON THE EARTH) where I have to grace salvation to ANANT CRORI JIVS (ANANT CRORI SOULS).'
DHARAM RAJA JUJESTHAN prayed to LORD SHRI BUDHA:
SAMI MAT TAT TAME NE CHHORU AME,
SAMI TAM VINA AME RAHIE KEM;
VAIKUNTH MAHE NAHI DARSHAN DIDAR,
SAMI NAR VINA JEM NAARI KARE SHANGAR;
TAM VINA VAIKUNTH MAHE AME NAHI RAHIE,
SAMI JIYA TAME TIYA AME CHALIE;
AME AVASU SAMI TAMARE SATH,
JOIYE DIDAR DIVAS NE RAAT;
SAMI TAM VINYA AMNE SARAG MAHE NAHI SOHAY,
KHARA JAL PINE TRASNA NAHI BUJAY.
O SWAMI Thou art mother and father, we are but your children.
SWAMI without your presence we cannot live.
O SWAMI There is no DIDAR-DARSHAN in VAIKUNTH (Paradise).
O SWAMI A lady decorating herself with a lavish dress
Without her husband being present is awkward.
O SWAMI we shall not go to paradise without SWAMIJI'S presence.
O SWAMI wherever thou shall stay we shall follow, and we shall behold SWAMIJI'S Holy Didar day and night.
O SWAMIJI we dislike to live in SWARG (Paradise) without SAWMIJI.
O SWMIJI paradise is for us like salt water- our thirst cannot be quenched.
O SWAMIJI only by SWAMIJI'S HOLY DIDAR and DARSHAN our RUHANIS thirst shall be quenched.
O SWAMIJI we always want to be with thee SWAMIJI.
PANDWAS at this juncture prayed to the LORD SHRI BUDHA for perpetual protection or 'NOORANI' CHHATRA. SHRI BUDHA pledged a 'KOL' TO PANDWAS of his constant 'NOORANI' shelter and said to PANDWAS, ' O, PANDWAS, remember me always and I shall be always with you.'
'But, O PANDWAS, now let me tell you of KALIYUG'S difficult period on the Earth (MRATYULOK): there will be great unrest, wrongs and sins, therefore your minds will wonder.'
PANDWAS prayed: ' SWAMIJI thou art our mother and father, O SWAMIJI, by thy blessings we shall exist and we should be able to stand firm.'
'PANDWAS, what type of KALIYUG there will be, do you know? Two brothers shall fight; the weak brother will not be looked after; those who are financially unstable will not be regarded. O OANDWAS, you will not find pleasant and a happy living in KALIYUGA.'
PANDAWS prayed to the Lord SHRI BUDHA: ' O SWAMIJI, how then will people of KALIYUGA get salvation.'
' O PANDWAS, merely by our grace shall people get salvation. But our grace shall be showered upon those who will have our recognition, those who will have love and iman on us, those who will follow our Firmans as well as the Pirs' - they shall always be with us and we shall protect them in both worlds. My manifestation shall be in Arabia and in MALECH SWARUP (IN MUSLIM ASPECT).'
PANDWAS in a short while observed three wells. Two wells were sufficiently full of water, whereas one was dry. The two sufficient ones were providing water to each other. The dry one was completely neglected. 'O PANDWAS, this is what KALIYUGA will be like. Therefore, O PANDWAS, you had better stay in SWARGA (PRADISE).'
Again, PANDWAS prayed to the Lord SHRI BUDHA: O SWAMIJI, We reaffirm, we do not wish to go to SWARGA (live in PARADISE) but we want to be with you always, oh our beloved SWAMIJI . . . .'
But, all of a sudden, RAJA DHARAM heard a divine prayer that all of his brothers were already in VAINKUNTH (PARADISE) in 'NOORANI' dress.
RAJA DHARAM became deeply concerned about this matter since he alone was left behind without salvation. He prayed to Lord SHRI BUDHA, ' Oh my Lord, Why have I been left behind? Have I committed any blunder? If so, I pray for forgiveness.' ' Oh my Lord I do not remember I have ever committed sin my whole life.'
'RAJA DHARAM, remember you have lied just once in your lifetime, that was during the battle MAHABARAT, with the intention of winning the battle. Now in compensation for one fault, you shall have to live the whole of your life in the jungle or alternatively you have to jump into this tub of boiling hot water here in front of you.'
RAJA DHARAM began to tremble, was much perplexed and thought that how terrible it was to have done NA FARMANI. Because of the NA FARMANI of PANDWAS' following BRAHMIN preacher MANEKCHAND and ignoring Lord SHRI KRISHNA'S Holy Firman 'TIL NA LEKHA SHAH MARO LESE,' or each and every action is accounted for in this and/ or in the next world.
At this moment RAJA DHARAM was ready to obey the Holy Firman and plunge into the tub. But he became frightened, hesitated and decided to first check the hotness of the water. To his surprise, the water wasn't so hot-though it gave the appearance of boiling water it was luke warm and bearable for bathing.
RAJA DHARAM pleaded to Lord SHRI BUDHA, 'Oh my Lord , I am now ready to jump into the tub.'
LORD SHRI BUDHA said: ' O RAJA DHARAM, the unique opportunity is gone - you were to obey my firman instantly. Now there will not be the same benefits:
VALTA TE SAMI RAJA OCHARE,
ETO CHHE MOTO MARAM;
VEN AMARA VAHI GAYA,
HAVE NAAHYA NU NAHI PUNYA.
Meaning: LORD SHRI BUDHA said: There is always a divine mystery in my firman. Now the opportunity is gone and you will be rewarded to an extent not as much as you would have been.
' O RAJA DHARAM, nevertheless, now see the result of following my holy Firman even partially or to some smaller extent!'
RAJA DHARAM most amazingly visualized the salvation NINE CRORES RUHANIS and at this time RAJA DHARAM was also appointed the Mukhi of these NINE CRORE JIVS (RUHANIS).
' O RAJA DHARAM, behold our glory!! Think! Our divine grace in no time parted blessings for the salvation to millions of RUHANIS without their any remarkable efforts. This is how our divine grace works!!!'
THE PANCH PADWAS, SATI DRUPATIJI, MATA KUNTA, and PANDWA family were recalled from paradise. Hey were all together, and in a short while KALIYUGA was established. KALIYUGA was announced on a Friday and it came into force on from Sunday. Lo! Things were no more the same. Incredibly different incidents were experienced by the PANDWA family, which they had never seen or experienced in the past.
LORD SHRI BUDHA and the PANDWA family were once walking in the jungle when they saw a magnificent, large and most valuable gold brick. LORD SHRI BUDHA said: 'PANDAWS now watch what happens.'
PANDAWS saw a group of sixteen persons passing the valuable gold brick. They were overjoyed at the fortune they had found and decided to share it amongst themselves.
Upon carrying on their journey they became, at one point, unbearably hungry. It was decided that eight of the sixteen would go into town – HASTINAPUR (DELHI) – to find food and the remainder eight would watch and take proper care of the gold brick.
But Lo! Because of the effect of KALIYUGA, the caretakers of the brick planned the killing, upon return, of their fellows who had gone to town.
The eight persons, who had gone into town to bring food, ate delicious food heartily and thought to mix poison in the sweets before serving it to those who had stayed back with the brick.
The caretakers as was planned had killed the eight returning with the food. But also, the lives of the caretakers, who ere so happy that they were successful I killing their colleagues and in becoming sole owners of the fortune, ended in misfortune. The caretakers, before sharing the fortune decided to eat the food that was brought from town – little did they know that it was poisoned. They died instantly. All sixteen people were killed
“ O PANDAWS did you see what happened?”
“Yes, SWAMIJI, but whatever happened we firmly desire to be with you: Thou art merciful, absolute master, and our saviour.”
“Oh SWAMIJI, Thou art the independent and may decide our fate and destiny.”
In the end, LORD SHRI BUDHA, by the prayer of PANDWAS, decided to send them in MRATYULOK on the Earth. And PANDWAS took rebirths at different places:
RAJA DHARAM (JUJESTHAN) in KASHMIR
(His mother: LOCHNA, his father: RAGAVI)
ARJUN in UNCHNAGARI
(He was born as MATAPUTAR; his father was a silk merchant.)
BHIMSEN in the east at Jalandhar
SOHDEV in MALVA DESH at UJENPURI NAGARI – on the south side.
NAKUL at BANGLA DESH.
( Born in KANABI KACHHI CAST, dealers in vegetable products.)
SATI DRUPATI and MATAKUNTA
(Both from Devlok were born in DELHI in CHANDRA KUL or CHANDRA family.)
PANDWAS had to take rebirths because they had, after killing their cousins for RAJ (RULE) of the country, created love for them and became concerned that they killed they had killed them: In spite of the fact that the battle had been induced by SHRI KARSAN.
SHRI KARSAN had told PANDWAS to fight against KORWAS because KORWAS owned immense land (GADHA GIRNAR, HASTINAPURI, SINDH, PURABH, SHAH, JANPURI, DESH DAKHAN, SHER SATARO and many more parts of India) but refused to honor SHRI KARSAN’S suggestion that they part with just five towns so that the PANDWAS may live united with them.
KORWAS were arrogant and did not listen to SHRI KARSANJI’S FIRMAN. They commented: “Oh Krishna, what can you understand in politics and economics – you are merely a caretaker of cows.”
SHRI KRISHNA told KOVAS: “KORVAS, although PANDAWS are just five in number and not as wealthy as your big, well-off family, PANDWAS are undoubtedly strong and powerful in their own capacity.”
KORWAS just ignored SHRI KRISHNA: “ Oh dark-skinned KRISHNA, what do you understand in high affairs? We shall not part with even an inch of our land. Oh KRISHNA, you and the PANDWAS can do anything you wish – Oh KRISHNA convey our message to RAJA JUJESTHAN (RAJA DHARAM.”
The battle was fought by the advice of SHRI KRISHNA and the PANDWAS killed the KORWAS. Although it was an act of killing humans, because it was KRISHNA’S Firman, PANDWAS prospered prospered in both worlds, spiritual and temporal.
PANCH PADWAS by the Holy order of Lord SHRI KRISHNA left their home, the land they were ruling, and went to HIMALAYAS for sufferings in order to attain purification of themselves. After this they would take rebirths in MRATYULOK.
At this time the LORD SHRI BUDHA decided to, physically leave his world. Just before his departure, because the holy river GANGES had transmitted -- in spirit -a message to the ADASATH TIRATH (or SIXTY EIGHT PLACES OF PILGRIMAGE) about the divine mystery of Lord SHRI KRISHNA’S adoption of BUDHA AVTAR, the sixty-eight TIRATES bowed before (spiritually) the DIVINE LIGHT of LORD SHRI BUDHA and expressed their reluctance to live in KALIYUG. All these PILGRIM SHRINES prayed to the Lord: “Oh our Lord: Thou shall not be with us therefore we are most unwilling to stay in KALIYUG.”
Lord SHRI BUDH said: No! My DIVINE LIGHT shall be manifest in the KALIYUG – in SENTHAR DVIP (ARABIA), DEHLAM DESH (IRAN) and (BHARAT, NDIA). My advent shall be in “MANKHA VESH” or human dress.
Next, all the wandering evil spirits approached the LORD SHRI BUDHA and prayed: “Oh our Lord! What is going to be our fate?” To which the Lord replied: “You remain as you are; there will be a large number of misguided people in KALIYUG who will believe and worship you instead of my divine “NOOR.” Bu these people will not receive my divine grace.”
The evil spirits were satisfied at the LORD SHRI BUDHA’S confirmation on the above point.
Thereafter, the IDOLS approached Lord SHRI BUDHA (in spirit) and prayed: “Oh our Lord, Your presence will no more be with us, therefore we shall be handicapped. Not only that, but we will be unable to carry the burden of sins of the Puja (prayers and offerings conducted upon us – we are absolutely unauthorized for it.”
LORD SHRI BUDH said: “Do not worry about this. On the day of judgment, those who will have performed these PUJAS will be questioned and justice will be imparted to them.”
The idols were satisfied with the DIVINE ORDER and explanation.
Because the PANCH PADWAS corrected their faults by following the divine Holy Firman, RAJA JUJESTHAN, by the boundless grace and mercy of the divine “NOOR” was appointed Mukhi of NINE CRORE souls and at the same time the divine authority LORD SHRI BUDHA pledged his divine “KOL” for the salvation of NINE CRORE JIVS with MOKSHA, MUKTI and NOORANI DIDAR (Amen).
(During our times, in FARTAL VELA (which is under the MUKHISHIP of PIR HASSAN KABIRDIN MABAP), PIR SABJALI once said in his waez that HAZARAT IMAM AGA ALI SHAH (A.S.) on the day of BEEJ SHUKRAVAR in the suburb of AHMADABAD, India declared and said in a Holy Firman that today is the auspicious day of BEEJ and it is a very delightful occasion that the PANCH PANDWAS’ RUHANIS have this day reached, by the boundless grace and mercies, the ‘ASALWATAN’ or final destination at La Makan and become “ONE” in union with the “NOOR.”)
The divine project of DWAPUR JUGA was in this way accomplished and the YUGA ended. Immediately the fourth KALIYUGA began.