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quote 813

the classical concept of `education for the sake of education' is giving way to a more pragmatic approach brought about by the sheer necessity of meeting the demands of a world where science and technology are assuming an ever more dominant role in society.

quote 812

I hope that as time goes by, you will be more and more demanding upon yourselves, upon your institutions, more and more eager to bring competence and knowledge and wisdom and understanding from generation after generation into these institutions.

quote 811

I have been concerned about the way our institutions anticipate change. I have mentioned many times to you recently, the issue of the meritocratic environment in which today, much more in the future, your children will be living

quote 808

If Islam is to be the source of inspiration, how do we transform this inspiration into practical terms of everyday life? And how do we do this and at the same time continue to make material progress, which I have said earlier, very often has its origins in the western, Christian world? These questions have a special urgency and relevance in a democratic society such as Pakistan is now seeking to create

quote 608

The Muslim world offers deep roots in a system of values, emphasising service, charity and a sense of common responsibility, and denying what it sees to be the false dichotomy between religious and secular lives.

quote 607

With humility, tolerance and respect for each other, by honest work and straight dealings, you will earn the true friendship of your fellows. It does not matter whether you are wealthy or poor, whether you are in business or the professions, whether you work with hands or brain, your spiritual obligations are equal.

quote 606

Ismailis are Shia Muslims who believe, like all Shias throughout the world, that the successor to the leadership of the Muslim community, after the death of the Prophet Mohammed, was the Prophet's cousin and son-in-law, Ali, and that this leadership, in both spiritual and temporal matters, was to continue by heredity through Ali in the Prophet's family.

quote 605

In Islamic belief, knowledge is two-fold. There is that revealed through the Holy Prophet (s.a.s.) and that which man discovers by virtue of his own intellect. Nor do these two involve any contradiction, provided man remembers that his own mind is itself the creation of God. Without this humility, no balance is possible. With it, there are no barriers

quote 604

The great British scientist Isaac Newton remarked that if he was able to see further than his predecessors, it was because he stood on the shoulders of giants. Among those giants who made possible the scientific revolution in Europe were Ibn Sina, whose 'Canon of Medicine' was a standard text for five hundred years; al-Idrisi, the geographer;

quote 602

Well I think the reflection in the media in the Western world of what is called ‘Islam' is perhaps a reflection of a misnomer. Because Islam is the name of a faith, it's not the name of a country or a geographic area or a number of countries, and therefore what goes under the word Islam really should be considered a faith.

quote 580

And while the notion is one I fully support, democracies don't run themselves - people run them. And my sense is that in many, many countries the sorts of human capabilities that are necessary to make democracies function, in their multiple forms, are not there. There is a tendency to use democracy as a generic term, but it isn't. There are so many different forms of democracy.

quote 620

We are living in a time of vacuum, we are living in a time of search, and I do not believe that it is wealth, or military power, that will bring the Muslim world back to what you and other Muslims and I aspire for it to be. What will bring it back? Only one thing, the quality and the capability of the people of the Muslim world

quote 536

My second or third professor of Islamic history who was appointed to teach me by my late grandfather had the burdensome duty of instructing me in Urdu. After some time, I was in the fortunate position of being able to appreciate, if not fully understand, the beautiful language

QUOTE 535

The crisis of hunger is played out in a world that has more food than it knows what to do with...……..The vast sums paid to farmers here and in Europe to encourage them not to grow certain types of food provide a perverse contrast to the relatively small sums we are told would be needed to provide food for millions of hungry people; we can switch from a fitness workout on one channel, telling us how to fight "urban flab," to another where we are confronted with ghastly images of emaciated children

quote 534

Whatever may or may not be the soul’s future, there is one impregnable central fact in existence: that here and now, in this world, we have a soul which has a life of its own in its appreciation of truth, beauty, harmony and good against evil.

quote 533

Many of our greatest architectural achievements were designed to reflect the promises of life hereafter, to represent in this world what we are told of the next. Since all that we see and do resonates on the faith, the aesthetics of the environment we build and the quality of the social interactions that take place within those environments, reverberate on our spiritual life

quote 532

The chahar-bagh was more than a pleasure garden. In the discipline and order of its landscaped geometry, its octagonal or rectangular pools, its selection of favourite plants and trees, it was an attempt to create transcendent perfection - a glimpse of paradise on earth.

quote 232

In all interpretations of Islam, Imams, whether they are Shia or Sunni, are required not only to lead in the interpretation of the faith, but equally to contribute to improving the quality of life of the people who refer to them. This dual obligation is often difficult to appreciate from the viewpoint of Christian interpretations of the role which Church leaders are expected to perform.

Our 46th Holy Imam Hazrat Mowlana Imam Aqa Shah Hassan Ali Shah

Our 46th Imam Aqa Shah Hassan Ali Shah "Mahelatti" was born in Mahelat, Iran in 1219 A.H. He ascended to the Masnad of Imamat in 1233 A.H. and adopted the title of Aga Khan and was also known as Hussein al-Husseni. He ruled in the district of Kerman, Iran as Hakim. In 1237 A.H. or 1826 A.D. a certain person Habib Ibrahim formed a group which opposed the giving of Dasond to the Holy Imam. Imam Hasan Ali Shah sent his mother Pir Bibi Sarkar Mata Salamat Maryam Khatoon to Bombay with Mirza Abul Kassim.

quote 429

One other point we learned to appreciate and to share is the remarkable diversity which exists within the world of Muslim music! It comes in many styles, forms and classical repertoires. It includes simple folk melodies, contemplative mystical music and driving dance rhythms; and it reflects the immense diversity of different Muslim cultures themselves, including musical traditions that have been carefully cultivated over the centuries within the Ismaili community.


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