02. The Necessity of the Propaganda (Da'wat) in the Time When the Imam is Hidden
One must also know that whenever during the six millennia of the "night of
faith" the Imam has a bodily incarnation (as an ordinary man). [Fol.3] his
Hujjat has no complete manifestation. So it was in the time of the Prince (of
the believers - Ali) when Salman did not reveal his teaching except to one
man. But as soon as the Imam becomes hidden, he (Hujjat) must be
completely manifested and it is impossible that both, the Imam's bodily
incarnation as well as preaching in his favour, would disappear. He would
cause by this the creations to perish.
The reason why the Imam occasionally withdraws the completemanifestation
of the Hujjat and himself becomes incarnated as an ordinary man is that at that
time the people are not capable (of accepting his doctrines), God forbid! Just
as Hakim Nizari says in his poetry:-
Do not withdraw from those who ardently desire its advent
The full (ma'nawi) manifestation (the date of which) is covered withmystery!
And, after this, the door of mercy in the Heaven
 Certain expressions in this text have been naively ciphered, either entirely
or partly, with the help of the figures substituted for letters according to the
abjad system, with zeros being omitted in tens. Thus I-m-a-m is 1+4
(0)+1+4(0). This system is apparently not used in the Fatimid literature which
employs a specialscript. The single man to whomSalman revealed his doctrine
was certainly the Prophet. The part of the Salman as Jabra'il is probably a new
invention of the Safawid times.
 Ma-bandi may stand for ma-band. In the province of Qa'in and Birjand,
from which Nizari was hailed, this is now the usual form of the Imperative with
So it is proved that it is on account of his slaves' errors, negligence and
sinfulness that he shuts occasionally the door of mercy and the gate of the
knowledge of himself and leaves them to their fate.
If thou leave us to ourselves to act, (Then) explain (clearly) what thou wilt have us to do.