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A Short History of the Ismailis Traditions of a Muslim Community

Publication Type  Article
Year of Publication  1998
Date Published  1998
Authors  Daftary, Farhad
Original Publication  A Reading Guide prepared by Aleem Karmali for the Department of Community Relations, 2012
Publisher  A Reading Guide prepared by Aleem Karmali for the Department of Community Relations, 2012
Source  

Edinburgh University Press, 1998

Key Words  Ismailis; Shi‘i Muslim; Islamic civilisation; Ismaili teachings and practices; Ismaili history and thought
Full Text  

The Ismailis represent the second largest Shi‘i Muslim community after the Twelvers (Ithna‘ asharis), and are today scattered as religious minorities in more than twenty-five countries of Asia, Africa, Europe and North America. Despite their long history and contributions to Islamic civilisation, however, they were until recently one of the least understood Muslim communities. In fact, a multitude of medieval legends and misconceptions circulated widely about Ismaili teachings and practices, while the rich literary heritage of the Ismailis remained inaccessible to outsiders. The breakthrough in Ismaili studies had to await the recovery and study of a large number of Ismaili sources, a phenomenon that has continued unabated since the 1930s. As a result, modern scholarship in the field has already made great strides in distinguishing fact from fiction in many aspects of Ismaili history and thought.


A Short History of the Ismailis Traditions of a Muslim Community

The Ismailis represent the second largest Shi‘i Muslim community after the Twelvers (Ithna‘ asharis), and are today scattered as religious minorities in more than twenty-five countries of Asia, Africa, Europe and North America. Despite their long history and contributions to Islamic civilisation, however, they were until recently one of the least understood Muslim communities. In fact, a multitude of medieval legends and misconceptions circulated widely about Ismaili teachings and practices, while the rich literary heritage of the Ismailis remained inaccessible to outsiders. The breakthrough in Ismaili studies had to await the recovery and study of a large number of Ismaili sources, a phenomenon that has continued unabated since the 1930s. As a result, modern scholarship in the field has already made great strides in distinguishing fact from fiction in many aspects of Ismaili history and thought.

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