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KALAM-I MAWLA

Kalam-i Mawla, i.e., the sayings of Imam Ali bin Abu Talib, is a poetical work of 328 verses, composed in Hindi. It is a manual of ethics for believer, stating the virtues to be cultivated and the vices to be shunned. It is recited in the Jamatkhana.

Dictionary and Encyclopedia of ismailism entries

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Topic ContainsTopic TypeEnglish Def Contains:
  • Noun
    Heritage Dictionary of Ismailism, entry #416

    Troisième oeil. Milieu du front o

  • Noun
    Heritage Dictionary of Ismailism, entry #483

    Bourdon. "Haré man toun bamaro..." (O mon Ego tu est comme un bourdon..) v. d'un ginan de Seyyeda Imam Begum.

  • Name
    Heritage Dictionary of ismailism, entry #191

    (14/15th Century) Son of Pir HK. Buried in Akbarabad.

    (14/15e S.) fils de Pir HK. Enterré à Akbarabad.

  • Noun
    Heritage Dictionary of Ismailism, entry #484

    Enseigner.

  • Noun
    Heritage Dictionary of Ismailism, entry #468

    Poids. Obligation.Dette. 202 176 000. Unité de mesure = 20 KROR + 21 LAKH + 76 HaJAR.

  • Noun
    Heritage Dictionary of Ismailism, entry #485

    Emplir.

  • Noun
    Heritage Dictionary of Ismailism, entry #486

    Aimer.

  • Noun
    Heritage Dictionary of Ismailism, entry #487

    Frère.

  • Noun
    Heritage Dictionary of Ismailism, entry #488

    Secret, Essence. "Bhitar bhéd na janriya"= "ne comprit pas l'Essence". V. maram

  • Noun
    Heritage Dictionary of Ismailism, entry #490

    Variation de WINA. sans. V. WaNR

  • Noun
    Heritage Dictionary of Ismailism, entry #1012

    "Eh dhol boliya Pir Hassan Kabirdin, té sresti na sirjanrhar..." (Ainsi parla Pir Hassan Kabirdin, le Createur du Monde...) g. 204

  • Noun
    Heritage Dictionary of Ismailism, entry #1010

    "Bhanré Pir Sadardin, Satgour Birma.." (Tel est l'enseignement de Pir Sadardin qui est Satgour Bhirma...) g. 330

  • Noun
    Heritage Dictionary of Ismailism, entry #1011

    "Eji Ad Pir Shams awiya, gour Bhirma no awatar.." (Vint le Pré-Eternel Pir Shams, la Manifestation de gour Bhirma..) g.149. (Vérifier)

  • Noun
    Heritage Dictionary of Ismailism, entry #494

    Péjoratif: défaut, puanteur, odeur.

  • Noun
    Heritage Dictionary of Ismailism, entry #495

    Les 5 défauts: KAM=promiscuité, KROD=colère, MO=envie, tentation, LOBH=avarice, avidité, TRUSHNA=trahison. On y ajoute quelquefois MaD AMAL=mauvaise action.

  • Encyclopedia Topic
    Encyclopaedia of Ismailism by Mumtaz Ali Tajddin

    The word bid'a is derived from bada'a, means to invent something new, the like of which has not existed. In technical sense, it means newness or invention in reference to the religion. It refers to an innovation, which cannot be vindicated by authoritative precedent, or pernicious innovation (hawa wa-bid'ah), which is far removed from normal and established practice. It signifies a new or original action that has no precedent, one by which a degree of excellence or perfection in the performed of the action is demonstrated.

  • Noun
    Heritage Dictionary of Ismailism, entry #1013

    "Bij thawer méra karo to outaro péhlo par.." g. "Satgour Shams ém boliya" v. 10.

  • Encyclopedia Topic
    Encyclopaedia of Ismailism by Mumtaz Ali Tajddin
  • Encyclopedia Topic
    Encyclopaedia of Ismailism by Mumtaz Ali Tajddin

    The invocation bi-smillahi l-rahmani l-rahim (In the name of God, the Merciful, the Compassionate) occurs 114 times in the Koran at the head of every sura except ninth, which is entitled Surat al-Tauba or Surat al-Bara'a, and also once in 27:30 as the opening of Solomon's letter to the queen of Sheba.

  • Encyclopedia Topic
    Encyclopaedia of Ismailism by Mumtaz Ali Tajddin

    The word aswad derived from swd means black, occurring seven times in the Koran (2:187, 3:106, 35:27). In the sense of an original black colour, the word aswad occurs only twice: "When you can tell a white thread from a black on in the light of the approaching dawn" (2:187) and "black mountains" (35:27). The word muswadd (dark-faced) is used in 16:58 and its parallel (43:17) to suggest the darkening of the face in the light of bad news as reflection of grief.

  • Encyclopedia Topic
    Encyclopaedia of Ismailism by Mumtaz Ali Tajddin
  • Noun
    Heritage Dictionary of Ismailism, entry #28

    Le Grand Nom, Verbe Divin, Nom Absolu et Ineffable de Dieu. Amr*, Ism-é Azam*

  • Noun
    Heritage Dictionary of Ismailism, entry #870

    Nom, Verbe, Parole. JAP*, ISME AZaM*, SHaBaD*, DaRSHaN*, DIDAR*. g. 184.

  • Noun
    Heritage Dictionary of Ismailism, entry #492

    Parler.

  • Noun
    Heritage Dictionary of Ismailism, entry #910

    Encore, de nouveau. "bor tounsa nahi awanra..."

  • Noun
    Heritage Dictionary of Ismailism, entry #819

    Intelligence, SOUBOUDHI = Sagesse, Connaissance. BEBOUDHI = stupidité. BOUDHIWaNT = intelligent.

  • Noun
    Heritage Dictionary of Ismailism, entry #493

    Intelligent. de "Boudhi"=intelligence.

  • Noun
    Heritage Dictionary of Ismailism, entry #496

    Conna

  • Noun
    Heritage Dictionary of Ismailism, entry #502

    (Du persan Bouzourg = sage) Agé. Qualificatif de Azazil l'Ange déchu. "Azazil firasta boujarag kahiyén"

  • Noun
    Heritage Dictionary of Ismailism, entry #503

    V. BOUJaRaG

  • Name
    Heritage Dictionary of ismailism, entry #29

    (Sanskrit). God, equivalent of Allah, The Creator. Came from the Light of the Imam [See Khat Nirinjan]. Revealed the 4 Vedas as Gur Brahma. Image and Hujjat of the Imam. PIR*

    (Sanscrit). Dieu, équiv. Allah, Démiurge, apparut de la Lumière de l'Imam. Révéla les 4 Védas sous forme de Gour Bhirma, Image et Hujjat* de l'Imam. PIR*

  • Encyclopedia Topic
    Encyclopaedia of Ismailism by Mumtaz Ali Tajddin
  • Encyclopedia Topic
    Encyclopaedia of Ismailism by Mumtaz Ali Tajddin
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