Philosophy.

The First Poem

GOD IN HIS UNITY

MOST ANCIENT OF ALL.

NO MULTIPLICITY.

ALONE OF EVERYTHING

UNCREATED.

What say you? Why did He

make the universe

out of pearl?

neither matter for form

height nor breadth.

You agree: in every case

cause precedes effect

as ONE is prior to numbers

or part to the whole

and since heaven and earth (all agree)

are both effects

why consider heaven alone

a realm of knowledge and power

(like its own antecedent cause)?

What He brings today

from potency into Act

could just as well be

yesterday or tomorrow

since He is not in need

nor impotent. You claim

that between cause and effect

between nothingness and creation

some interval of TIME must intervene

but TIME itself is born

of the rolling spheres.

How can TIME exist?

a non-existent entity?

a beginningless void?

before the spheres themselves?

If you think of nothingness

subsisting in itself

then Unity must have an opposite

a partner in manifestation.

If nothingness

is merely a name or sound

would this not prove that even names

are not without their due effects?

God is above all

as ONE above the numbers:

only thus is TIME s existence known

that of PLACE refuted

genesis necessitated

and Eternity proven.

Do not if you are wise

attribute to HIM

any action but creatio ex nihilo

of a single being in the wink

of an eye

or less.

Do not speak of His Action

in such a way that His Essence

might be passive like our own

moulded in time by act

by the least of intentions.

ABSOLUTE UNITY:

seek nothing outside His Essence

for He is All-comprehensive

while the essences of things

are particular, determined.

If you claim He transcends all vision

do not attribute qualities to Him

for this would make Him

dual in essence

no longer singular, unique and ONE.

True, you see in this universe

a myriad things made of earth

wind, water, fire, metals and seas.

If you could float down

like Harut the fallen angel

from celestial spheres

then could you not

lift yourself up again

like the Morning Star?

EMANATION FROM ESSENCE

NOT FROM BEING:

the cause of the creation of one thing

must be ONE

The First Emanation is Intellect

then Soul, then Body,

plants, the abundance of beasts,

the Rational Animal.

Each Archetype contingent in itself

bu (in reality) an impossible being;

each one manifest in itself but

(in reality) a hidden non-existent.

What say you now? how this painted screen

is set up in the vasty air

like an enamelled pavilion pitched

in a desert of fire?

Does it move by itself or

has someone set it spinning?

keeps it revolving like this

around the zenith on high?

How do you define movement ?

Locomotion? Turning from one state

to another lowly or sublime?

Then explain to me please

its condition and locus

if you know. If you don t know

stay off the path of Wisdom

till your blindfold is untied.

When by way of demonstration

and deduction you speak

of NINE SPHERES -

what say you again?

what lies beyond these verdant fields?

If you answer VACUUM

I say you re wrong - impossible

that solid forms should hang

in a void. If you say

PLENUM - no no - one cannot conceive

a physical body without limit or end

like a sublime substance.

Then what keeps this ball of dust

suspended - so - between water and fire

thunderbolt and raging tempest?

If the elements are opposites in nature

why do the four of them

seem to embrace in an excess of unity

in a single place like

loving brothers? or if you say

they re not opposites in essence

why have they been given NAMES

which express their opposition?

BEGIN NOW

KNOW THYSELF and turn

your steed away from the

whirling spheres

and this duststained toy.

How can you taste Divine Mysteries

with the DEVIL in you

slashing about with his sword

duelling the inner ADAM?

Your vision of the

spiritual essence of things

reminds me of a blind man

dropped in the middle of the

soul-nourishing Garden of the Spirit

trying with his sightless eyes

to visualise the shapes and colours

of its delights.

 

Speech.

 

YOU whirligig windowless jasper dome

with the hump of an old wife, power of youth

we your brood and you the unloving mother

you our mother! and yet so vengeful.

Black silent clay, this body s your baby

(not pure Intelligence nor rational Substance)

the body - abode of noble sublimities

and you the mother, mother of the house . . .

When I finish my work in this house today

I shall be off alone and tomorrow the house is yours.

 

MY SON this corpse of yours, this prison

will never be lovely even draped in silk brocades;

embellish your soul with the jewel of SPEECH

for the soul is ugly even in silk brocades.

Can you not see God s chains on your ankles

(only awakened souls can see them)?

Be a man in your chains and cinch your belt

nor dream your cell the realm of DARIUS:

those wh act in moderation find

kingdoms wider far than his.

Patience! no one finds heart s desire

but a man of patience;

and for sexual lust open the Qur an

to the story of Adam and Eve.

Stay out of harm s way and do no hurt

but justly, eye to eye:

stick to no petty grudge like the brambles

nor like the datepalm bend in humiliation

for dung is thrown in the pit because it sinks

sweet incence burned for its refreshing fragrance.

Don t run around with everyone nor shut yourself up alone -

walk wisdom s way - be neither fly nor gryphon:

if there s no one around worth talking to

then 100 times better alone than with idiots

(the SUN s alone - who blames it

or calls it less than the seven PLEIADES?)

Don t screw up your face at more or less;

do with what s given and be equitable with all.

The states of this vagabond world are fleeting

cold after heat, joy after sorrow -

better not to have grabbed for ephemeralities.

Listen - GOOD ADVICE - don t be a bilious fool.

Who cares if the earth is littered with pebbles or gold:

you will lie in your grave beneath a shack or a palace

(remember the man who built a castle in SANAA

now fallen to ruins in a ruined city).

The world s - a cunning devil whom the wise

have never cultivated for companionship;

if you have an ounce of sense don t swagger

in its sulphurous wake like a drunken clot.

The world s a bottomless mudchoked well -

don t lose your purified soul in its cloudy depths

(your soul purified by SPEECH - as the wise

through LOGOS have flown from well s-bottom to the stars).

Take pride in speech as the Prophet (who willed

not even a camel to his heirs) treasured his eloquence;

come to life in speech as Jesus

raised the dead with a word;

make yourself known through speech

for no one known if not by what he says . . .

But if you ve no ideas sew up your trap

for a word unspoken s better than an asinine remark.

Carve your utterance straight as quarrel s shaft

then shoot - don t fumble the bow.

Pay your attention to words than good looks

for man is SUBLIMED through speech not stature

(the almond gives better fruit than willows

or poplars which are taller;

a sober man may look like a tramp

but his words will brand him no drunk).

The ocean of LOGOS are the lovely words of God

sparkling with gemstones, glowing with pearls.

The outward form of Revelation: bitter as a gulp

of seawater - sweet pearls its innards to the wise.

If sunken treasure lies in ocean deeps

look for a diver - why run vainly down the strand?

Why has the Creator sunk these chests

of gems in briny weeded troughs?

Tell for the Prophet s sake! Who told HIM

to entrust the hermeneutic to the wise, words to the rabble?

The diver surfaces with a handful of slime

perhaps because he sees in you an enemy . . .

look for the pith of Revelation, don t follow the herd

content with husks like asses with their braying.

On the NIGHT OF POWER the mosques are bright as day

with your candles - but your heart is pitchy as 12 o clock;

don t waste wax - for tappers cannot banish

darkened from an ignorant heart.

You have not learned piety but from sheer pride

you solve riddles at midnight in an ebon well . . .

if you re not a snake why dot he believers

tremble in your hands and the Christians fear you?

Cease this rambling and giggling at the fortunes of life

for nothing on this dusty globe belongs to you.

How often the spinning spheres distracted the wise

and thrown their perfect peace in turbulence?

DARIUS left behind his slaves, his concubines

his castle and gold and departed with a decaying bag of skin.

Earth is a vulture, no creature safe

from its beak, neither lord nor butler.

A day comes in which is no shelter nor refuge

from the arbitration of a just and equitable Judge;

at that hour all shall be paid for their deeds

both the just and the unjust receive justice;

on that day of tumult in that turbulent crowd

before the martyrs of God I shall take refuge with

THE DAUGHTER OF MUHAMMAD

so that God the Almighty may decide

between me

and the enemies

of the household

of the Prophet.

 

The Angelic Presence

 

You, whose name has not been formed by anyone,

whose proof not even intellect can grasp.

To label you would be a loathsome act

for you are far removed from genus and species:

neither a subject nor an attribute ,

neither a Substance nor an Accident.

The moralist can t order you about

nor any censor tells you what to say.

The dance of the Sun s disc through the skies

is your command and gives birth to the shades

of animals; you stir the painter s pot,

the whirling spheres, mixing and mingling all

your most heart-catching colours in the stars.

The very mention of your name in the Nest

of Glory cuts off the wing of Gabriel;

on the Throne of Sanctity your lowliness

unveils the jewels which grace the bride of heaven.

Creation testifies that you were here before it,

and pre-eternity swears to your permanence.

O luminous sun, veiled by your shadow of light,

goal of all lovers, beyond their petty loves,

the paradoxical treasure of Qarun

(which is never where you find it) symbolises

your single pearl, concealed within two jewels -

two jewels which created the world, two gems

which chastised Adam.

The Universe is like

a rolling sea, our planet a tiny skiff

and Nature the anchor; its waves are trees, the stones

which wash up on the beach are animals;

but one, the pearl, the crimson carnelian

if YOU - the lonely beast endowed with speech.

And who is the diver? the Active Intellect

(worthy to be the mind of the Prophet himself).

What is the end? the same as was the beginning.

What is the goal? To seek that which is the best.

Behold the Good, if you have eyes, listen

to Truth, if you have ears to hear it with.

Lust s falcon has snatched you up in its beak, a dove

from Time s snare - have you forgotten, my brother,

Adam our father s sin and repentant tears?

I give a gift wrapped in veils of allusion

hoping you can slice away its seals

with meditation s sword: Adam ate

no bread in Eden; man was not the eater

of grain till his feet crossed the threshold of earth.

All this had happened to Adam when Satan s dam

had not yet come to birth.

What do you say

of Satan s refusal to worship man? Was he forced

not to bow, or did he have free choice to refuse?

If the power was his, to prostrate or not, then God

was impotent; but if God had pre-ordained

him to refusal, then God must be unjust.

No, give up thinking of work which is not your work

and cease to tread a path which is not your way.

No longer seek in vain the Water of Life

in the midst of your own darkness, like some lost

and bootless Alexander; for there were Khizr

found the fountain, the demon is no more

companion of the angel of our soul.

 

 

Freewill and Determination.

 

Who forced you to go for all this

eating and running around and sleeping and waking up

and what s the good of it? If this fate

didn t tickle your palate, why

have you spent your life guzzling and snoring?

How have you become such a disaster to yourself?

Tell the truth (wise men always tell the truth):

if you yourself destined to such a fate

then you must be your own Maker!

but this is manifestly bad doctrine. No,

the truth is that God s chains are upon you

and this abode is your pasturing place.

But munching grass and chewing cud

- damn! - this is work for cows!

How then do you explain your curious love

for the pasture? Ah, gourmet of hay,

all your fear and sorrow is the fear

of decrease - which cannot be avoided.

How in this hurlyburly world do you expect

to find permanence? Becoming the Change

to the wise are signs of Annihilation.

Your state changes, the stars shift about

day gives way to night - are these

not witnesses of the world s impermanence?

My dear tourist; this earth is like

a room in a onenight hotel, your journey

towards to Abode of Eternity.

Do not forget your passing from this place -

even if the house is torn down

religion prospers. Do not debase yourself

for finally someday however late a last

you must depart this caravanserai.

Make your provision for the road

obedience to God, devotion

the coin you spend on this difficult journey.

Gird yourself in armour of godliness and wisdom

for there lurks along the path a hideous dragon.

When you reach the fork, choose the best way

for one street lead to felicity, the other to Hell.

When the Prophet himself has come to you

with promise and threats, how can you claim

that Good and Evil are written, kismet, Fate?

Why try to shift the burden of sin and sloth

on to the shoulders of Destiny? Nonesense!

If God destined you to sin

then - according to you - the sin is God s

the evil-doer is God (hideous belief!)

Even if you don t dare to draw

the logical conclusion, in fear of getting

knocked on the head. Yes, that s your doctrine

even if your tongue proclaims Him Judge

the Wisest of Men, God knows

your tongue and heart do not agree - but you

lie boldfaced to the Lord of the Universe.

The wiseman treads midway

between Fate and Freewill

the path of the learned threads between hope and fear.

Seek you the Straight Way likewise

for either extreme leads to pain and suffering.

Straight indeed is that Way in religion

approved by Intellect, the gift of God to Man.

Justice is the Cornerstone of the Cosmos

- and consider! - by what faculty is justice

distinguished from tyranny except by Reason?

If man follows the tracks of Reason

it would not be wrong to expect to see

pearls spring up in his footprints from the soil.

Reason - Wisdom - only for this

and its radiant dignity does the Lord

of the Universe applaud and deign to address

his creature Man. Wisdom is the prop

for every weakness, relief from every sorrow

comfort in every fear, balm for each ill

noble companion, bulwark in the way of the world

and in religion a trusty guide, a stout staff.

Even if the whole Universe were free

it would be in bondage - but the wiseman

even in chains would be at liberty.

The Sage! Study him well with an awakened eye

and see by contrast with what black plague

this ignorant world is afflicted.

This one tells All actions are performed

? ? ? ? ? ? ? ? ? ? ? (missing whilst photocopying)

submission and contentment. That one replies

All good is from God, all evil, O World

your work alone . But both parties

Agree on one thing at least, that a Great Day

is coming, a day of reward and punishment.

But if the work is not mine, how

shall be rewarded? Look: Illogic!!!

Where s the justice in chastising the innocent?

You may see it but I am nonplussed. No,

this arbitrator of your ( your in italic) judgement day

is the Drunkard of Sodom, not the Wise Being

who has built the vault of Heaven.

True wisdom could never lead us astray

in such error - then follow Wisdom s manifest Way.

Know the God of the Universe and be grateful -

these two precepts are worth more to you

than all the powers of Solomon.

Learn to be wise. Do not prattle

but speak in measure. Know that on the Last Day

these things have value, these are priceless.

The True Man is robed in Faith and virtue

- even fine silks cannot disguise

the art-less and wicked. Endeavour

to become a man by SPEECH - know

that for such a man all creatures

are but weeds and thorns. GOOD SPEECH

is to man s heart a air and water

to his body - a source of life.

Listen then O noble heart to the PROOF

for to the truly noble, his words are nobility.

 


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